« | Ezekiel 29 | » |
1 IN THE tenth year [of the captivity of King Jehoiachin by the king of Babylon], in the tenth [month], on the twelfth [day] of the month, the word of the Lord came to me, saying,
2 Son of man, set your face toward Pharaoh king of Egypt and prophesy against him and against all Egypt.
3 Say, Thus says the Lord God: Behold, I am against you, Pharaoh king of Egypt, the great monster [of sluggish and unwieldy strength] that lies in the midst of his [delta] streams, [boastfully] declaring, My river Nile is my own and I have made it for myself.
4 But I will put hooks in your jaws [O Egyptian dragon] and I will cause the fish of your rivers to stick to your scales, and I will draw you up out of the midst of your streams with all the fish of your streams which stick to your scales.
5 And I will cast you forth into the wilderness, you and all the fish of your rivers; you shall fall upon the open field and not be gathered up or buried. I have given you for food to the [wild] beasts of the earth and the birds of the heavens.
6 And all the inhabitants of Egypt shall know (understand and realize) that I am the Lord [the Sovereign Ruler, Who calls forth loyalty and obedient service], because they have been a [deceitful] staff [made of fragile] reeds to the house of Israel.
7 When they grasped you with the hand and leaned upon you, you broke and tore their whole shoulder, and [by injuring their muscles made them so stiff and rigid that] they could do no more than stand.
8 Therefore thus says the Lord God: Behold, I will bring a sword upon you and cut off man and beast from you,
9 And the land of Egypt shall be a desolation and a waste. And they shall know (understand and realize) that I am the Lord [the Sovereign Ruler, Who calls forth loyalty and obedient service]. Because you have said, The river is mine and I have made it,
10 Behold therefore, I am against you and against your streams, and I will make the land of Egypt an utter [plundered] waste and desolation [of subjection] from [northern] Migdol to [southern] Syene, even as far as the border of Ethiopia.
11 No foot of man shall pass through it [in travel], no foot of beast shall pass through it [in trade with other countries], neither shall [Egypt] be [truly] inhabited [again] for forty years.
12 And I will make the land of Egypt a desolation [plundered and reduced to subjection] in the midst of desolated (plundered and reduced to subjection) countries, and her cities among the cities that are laid waste shall be a desolation forty years. I will scatter the Egyptians among the nations and will disperse them through the countries.
13 Yet thus says the Lord God: At the end of [their] forty years will I gather the Egyptians from the peoples among whom they were scattered, [Jer. 46:25, 26.]
14 And I will reverse the captivity of Egypt [as I will that of Israel] and will cause them to return into the land of Pathros [under Egypt], the land of their origin, and they shall be there a lowly kingdom.
15 It shall be the lowliest of the kingdoms, neither shall it exalt itself any more above the nations; I will diminish [the Egyptians] so they shall never again rule over the nations.
16 And never again shall Egypt have the confidence and be the reliance of the house of Israel; their iniquity will be brought to remembrance whenever [Israel] looks toward them [for help]. They shall know (understand and realize) that I am the Lord God [Who demands loyalty and obedient service].
17 In the twenty-seventh year [after King Jehoiachin was taken to Babylon], in the first month, on the first day of the month, the word of the Lord came to me, saying,
18 Son of man, Nebuchadrezzar king of Babylon caused his army to render heavy service [at My bidding] against Tyre; every [soldier's] head became bald and every shoulder was worn and peeled [with carrying loads of earth and stones for siege works]. Yet he had no remuneration from Tyre [in proportion to the time and labor expended in the thirteen years' siege], either for himself or his army, for the work that he had done against it [for Me].
19 Therefore thus says the Lord God: Behold, I will give the land of Egypt to Nebuchadrezzar king of Babylon, and he shall carry off her great mass of people and of things (her riches) and take her spoil and take her prey, and it shall be the wages for his army.
20 I have given him the land of Egypt for his labor with which he served [against Tyre] because they did it for Me, says the Lord God.
21 In that day will I cause a horn to spring forth to the house of Israel and I will open your lips among them, and they shall know (understand and realize) that I am the Lord [the Sovereign Ruler, Who calls forth loyalty and obedient service].
The Amplified Bible (AMP)
The Amplified Bible (AMP) is a unique translation of the Bible that aims to provide a richer and deeper understanding of the scriptures by incorporating various shades of meaning found in the original languages. First published in 1965, the AMP was developed by The Lockman Foundation and its team of scholars, who sought to expand on the text by including additional words and phrases within brackets and parentheses. These amplifications are intended to clarify and explain the nuances of the original Hebrew, Aramaic, and Greek words, offering readers a more comprehensive view of the biblical text.
One of the defining features of the Amplified Bible is its use of multiple English words to translate single Hebrew or Greek terms. This approach acknowledges that no single English word can fully capture the breadth of meaning contained in the original languages. By providing synonyms and explanatory phrases, the AMP helps readers grasp the fuller implications of the text, enhancing their understanding and appreciation of the scriptures. This makes the AMP particularly valuable for in-depth Bible study, as it opens up the text in a way that more concise translations might not.
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While the Amplified Bible is widely appreciated for its depth and clarity, it has faced some criticism for its interpretive nature. Some readers and scholars argue that the extensive use of amplifications can lead to a cluttered and sometimes overwhelming reading experience. Additionally, there is a concern that the interpretive additions might sway readers toward particular theological viewpoints. Despite these critiques, the Amplified Bible remains a popular and respected translation, valued for its ability to enrich the reader in understanding of the scriptures and to illuminate the multifaceted meanings contained within the biblical text.