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Ezekiel 26

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1 And it came to pass in the eleventh year, in the first day of the month, that the word of LORD came to me, saying,

2 Son of man, because Tyre has said against Jerusalem, Aha, she is broken, the gate of the peoples. She has turned around to me. I shall be replenished, now that she is laid waste,

3 therefore thus says lord LORD: Behold, I am against thee, O Tyre, and will cause many nations to come up against thee, as the sea causes its waves to come up.

4 And they shall destroy the walls of Tyre, and break down her towers. I will also scrape her dust from her, and make her a bare rock.

5 She shall be a place for the spreading of nets in the midst of the sea, for I have spoken it, says lord LORD. And she shall become a spoil to the nations,

6 and her daughters who are in the field shall be slain with the sword. And they shall know that I am LORD.

7 For thus says lord LORD: Behold, I will bring upon Tyre, Nebuchadrezzar king of Babylon, king of kings, from the north, with horses, and with chariots, and with horsemen, and a company, and many people.

8 He shall kill thy daughters in the field with the sword. And he shall make forts against thee, and cast up a mound against thee, and raise up the buckler against thee.

9 And he shall set his battering engines against thy walls, and with his axes he shall break down thy towers.

10 Because of the abundance of his horses their dust shall cover thee. Thy walls shall shake at the noise of the horsemen, and of the wagons, and of the chariots, when he shall enter into thy gates, as men enter into a city in which a breach is made.

11 With the hoofs of his horses he shall tread down all thy streets. He shall kill thy people with the sword, and the pillars of thy strength shall go down to the ground.

12 And they shall make a spoil of thy riches, and make a prey of thy merchandise. And they shall break down thy walls, and destroy thy pleasant houses, and they shall lay thy stones and thy timber and thy dust in the midst of the waters.

13 And I will cause the noise of thy songs to cease, and the sound of thy harps shall no more be heard.

14 And I will make thee a bare rock; thou shall be a place for the spreading of nets. Thou shall be built no more, for I LORD have spoken it, says lord LORD.

15 Thus says lord LORD to Tyre: Shall not the isles shake at the sound of thy fall, when the wounded groan, when the slaughter is made in the midst of thee?

16 Then all the rulers of the sea shall come down from their thrones, and lay aside their robes, and strip off their broidered garments. They shall clothe themselves with trembling. They shall sit upon the ground, and shall tremble every moment, and be astonished at thee.

17 And they shall take up a lamentation over thee, and say to thee, How thou are destroyed, who were inhabited by seafaring men, the renowned city that was strong in the sea, she and her inhabitants, who caused their terror to be on all who dwelt there!

18 Now the isles shall tremble in the day of thy fall. Yea, the isles that are in the sea shall be dismayed at thy departure.

19 For thus says lord LORD: When I shall make thee a desolate city, like the cities that are not inhabited, when I shall bring up the deep upon thee, and the great waters shall cover thee,

20 then I will bring thee down with those who descend into the pit, to the people of old time, and will make thee to dwell in the nether parts of the earth, in the places that are desolate of old, with those who go down to the pit, that thou not be inhabited. And I will set glory in the land of the living.

21 I will make thee a horror, and thou shall no more have any being. Though thou be sought for, yet thou shall never be found again, says lord LORD.

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A Conservative Version (ACV)

A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.

The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.

The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.

While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.