« | Ezekiel 18 | » |
1 The word of the LORD came to me:
2 "What do you people mean by quoting this proverb about the land of Israel: " 'The parents eat sour grapes, and the children's teeth are set on edge'?
3 "As surely as I live, declares the Sovereign LORD, you will no longer quote this proverb in Israel.
4 For everyone belongs to me, the parent as well as the child�both alike belong to me. The one who sins is the one who will die.
5 "Suppose there is a righteous man who does what is just and right.
6 He does not eat at the mountain shrines or look to the idols of the house of Israel. He does not defile his neighbor's wife or have sexual relations with a woman during her period.
7 He does not oppress anyone, but returns what he took in pledge for a loan. He does not commit robbery but gives his food to the hungry and provides clothing for the naked.
8 He does not lend to them at interest or take a profit from them. He withholds his hand from doing wrong and judges fairly between two parties.
9 He follows my decrees and faithfully keeps my laws. That man is righteous; he will surely live, declares the Sovereign LORD.
10 "Suppose he has a violent son, who sheds blood or does any of these other things
11 (though the father has done none of them): "He eats at the mountain shrines. He defiles his neighbor's wife.
12 He oppresses the poor and needy. He commits robbery. He does not return what he took in pledge. He looks to the idols. He does detestable things.
13 He lends at interest and takes a profit. Will such a man live? He will not! Because he has done all these detestable things, he is to be put to death; his blood will be on his own head.
14 "But suppose this son has a son who sees all the sins his father commits, and though he sees them, he does not do such things:
15 "He does not eat at the mountain shrines or look to the idols of the house of Israel. He does not defile his neighbor's wife.
16 He does not oppress anyone or require a pledge for a loan. He does not commit robbery but gives his food to the hungry and provides clothing for the naked.
17 He withholds his hand from mistreating the poor and takes no interest or profit from them. He keeps my laws and follows my decrees. He will not die for his father's sin; he will surely live.
18 But his father will die for his own sin, because he practiced extortion, robbed his brother and did what was wrong among his people.
19 "Yet you ask, 'Why does the son not share the guilt of his father?' Since the son has done what is just and right and has been careful to keep all my decrees, he will surely live.
20 The one who sins is the one who will die. The child will not share the guilt of the parent, nor will the parent share the guilt of the child. The righteousness of the righteous will be credited to them, and the wickedness of the wicked will be charged against them.
21 "But if the wicked turn away from all the sins they have committed and keep all my decrees and do what is just and right, they will surely live; they will not die.
22 None of the offenses they have committed will be remembered against them. Because of the righteous things they have done, they will live.
23 Do I take any pleasure in the death of the wicked? declares the Sovereign LORD. Rather, am I not pleased when they turn from their ways and live?
24 "But if the righteous turn from their righteousness and commit sin and do the same detestable things the wicked do, will they live? None of the righteous things they have done will be remembered. Because of the unfaithfulness they are guilty of and because of the sins they have committed, they will die.
25 "Yet you say, 'The way of the Lord is not just.' Hear, house of Israel: Is my way unjust? Is it not your ways that are unjust?
26 If the righteous turn from their righteousness and commit sin, they will die for it; because of the sin they have committed they will die.
27 But if the wicked turn away from the wickedness they have committed and do what is just and right, they will save their lives.
28 Because they consider all the offenses they have committed and turn away from them, they will surely live; they will not die.
29 Yet the house of Israel says, 'The way of the Lord is not just.' Are my ways unjust, house of Israel? Is it not your ways that are unjust?
30 "Therefore, house of Israel, I will judge each of you according to your own ways, declares the Sovereign LORD. Repent! Turn away from all your offenses; then sin will not be your downfall.
31 Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit. Why will you die, house of Israel?
32 For I take no pleasure in the death of anyone, declares the Sovereign LORD. Repent and live!
Today’s New International Version (TNIV)
Today’s New International Version (TNIV) is a contemporary English translation of the Bible that was first published in its complete form in 2005 by the International Bible Society, now known as Biblica. The TNIV is a revision of the New International Version (NIV), which was initially released in 1978. The primary goal of the TNIV was to update the language and address gender inclusivity while maintaining the readability and accuracy that made the NIV popular. The translation aimed to reflect contemporary English usage and to be accessible to a broad audience, including both men and women.
One of the key features of the TNIV is its commitment to gender-inclusive language. The translators sought to avoid gender-specific terms where the original texts did not explicitly require them, thereby making the text more inclusive and reflective of modern linguistic sensibilities. For example, where the original Greek or Hebrew text used terms that referred to both men and women, the TNIV translated them in a gender-neutral manner. This approach aimed to make the Bible more accessible and relatable to all readers, ensuring that no one felt excluded by the language used.
The TNIV also made several other updates to enhance clarity and readability. The translators incorporated the latest biblical scholarship and linguistic research to ensure that the translation accurately conveyed the meaning of the original texts. They aimed to strike a balance between maintaining the formal equivalence of the original languages and using dynamic equivalence to make the text more understandable for contemporary readers. This involved updating archaic words and phrases, improving sentence structures, and clarifying ambiguous passages without losing the essence of the original scriptures.
Despite its strengths, the TNIV faced significant controversy and criticism, particularly from conservative Christian groups and scholars. Critics argued that the gender-inclusive language could potentially distort the intended meaning of the biblical texts and that the changes were driven more by cultural trends than by faithful adherence to the original manuscripts. The debate over the TNIV’s translation choices led to its eventual discontinuation, with Biblica deciding to focus on updating the NIV instead. However, the TNIV’s influence can still be seen in subsequent revisions of the NIV, which have incorporated some of the gender-inclusive principles and linguistic updates introduced by the TNIV.