« | Ezekiel 18 | » |
1 The word of the LORD came to me again:
2 "What do you mean by repeating this proverb concerning the land of Israel, `The fathers have eaten sour grapes, and the children's teeth are set on edge'?
3 As I live, says the Lord GOD, this proverb shall no more be used by you in Israel.
4 Behold, all souls are mine; the soul of the father as well as the soul of the son is mine: the soul that sins shall die.
5 "If a man is righteous and does what is lawful and right --
6 if he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor's wife or approach a woman in her time of impurity,
7 does not oppress any one, but restores to the debtor his pledge, commits no robbery, gives his bread to the hungry and covers the naked with a garment,
8 does not lend at interest or take any increase, withholds his hand from iniquity, executes true justice between man and man,
9 walks in my statutes, and is careful to observe my ordinances -- he is righteous, he shall surely live, says the Lord GOD.
10 "If he begets a son who is a robber, a shedder of blood,
11 who does none of these duties, but eats upon the mountains, defiles his neighbor's wife,
12 oppresses the poor and needy, commits robbery, does not restore the pledge, lifts up his eyes to the idols, commits abomination,
13 lends at interest, and takes increase; shall he then live? He shall not live. He has done all these abominable things; he shall surely die; his blood shall be upon himself.
14 "But if this man begets a son who sees all the sins which his father has done, and fears, and does not do likewise,
15 who does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor's wife,
16 does not wrong any one, exacts no pledge, commits no robbery, but gives his bread to the hungry and covers the naked with a garment,
17 withholds his hand from iniquity, takes no interest or increase, observes my ordinances, and walks in my statutes; he shall not die for his father's iniquity; he shall surely live.
18 As for his father, because he practiced extortion, robbed his brother, and did what is not good among his people, behold, he shall die for his iniquity.
19 "Yet you say, `Why should not the son suffer for the iniquity of the father?' When the son has done what is lawful and right, and has been careful to observe all my statutes, he shall surely live.
20 The soul that sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son; the righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.
21 "But if a wicked man turns away from all his sins which he has committed and keeps all my statutes and does what is lawful and right, he shall surely live; he shall not die.
22 None of the transgressions which he has committed shall be remembered against him; for the righteousness which he has done he shall live.
23 Have I any pleasure in the death of the wicked, says the Lord GOD, and not rather that he should turn from his way and live?
24 But when a righteous man turns away from his righteousness and commits iniquity and does the same abominable things that the wicked man does, shall he live? None of the righteous deeds which he has done shall be remembered; for the treachery of which he is guilty and the sin he has committed, he shall die.
25 "Yet you say, `The way of the Lord is not just.' Hear now, O house of Israel: Is my way not just? Is it not your ways that are not just?
26 When a righteous man turns away from his righteousness and commits iniquity, he shall die for it; for the iniquity which he has committed he shall die.
27 Again, when a wicked man turns away from the wickedness he has committed and does what is lawful and right, he shall save his life.
28 Because he considered and turned away from all the transgressions which he had committed, he shall surely live, he shall not die.
29 Yet the house of Israel says, `The way of the Lord is not just.' O house of Israel, are my ways not just? Is it not your ways that are not just?
30 "Therefore I will judge you, O house of Israel, every one according to his ways, says the Lord GOD. Repent and turn from all your transgressions, lest iniquity be your ruin.
31 Cast away from you all the transgressions which you have committed against me, and get yourselves a new heart and a new spirit! Why will you die, O house of Israel?
32 For I have no pleasure in the death of any one, says the Lord GOD; so turn, and live."
The Revised Standard Version (RSV)
The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.
One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.
The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.
Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).