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Ezekiel 16

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1 Again the word of the LORD came to me:

2 "Son of man, make known to Jerusalem her abominations,

3 and say, Thus says the Lord GOD to Jerusalem: Your origin and your birth are of the land of the Canaanites; your father was an Amorite, and your mother a Hittite.

4 And as for your birth, on the day you were born your navel string was not cut, nor were you washed with water to cleanse you, nor rubbed with salt, nor swathed with bands.

5 No eye pitied you, to do any of these things to you out of compassion for you; but you were cast out on the open field, for you were abhorred, on the day that you were born.

6 "And when I passed by you, and saw you weltering in your blood, I said to you in your blood, `Live,

7 and grow up like a plant of the field.' And you grew up and became tall and arrived at full maidenhood; your breasts were formed, and your hair had grown; yet you were naked and bare.

8 "When I passed by you again and looked upon you, behold, you were at the age for love; and I spread my skirt over you, and covered your nakedness: yea, I plighted my troth to you and entered into a covenant with you, says the Lord GOD, and you became mine.

9 Then I bathed you with water and washed off your blood from you, and anointed you with oil.

10 I clothed you also with embroidered cloth and shod you with leather, I swathed you in fine linen and covered you with silk.

11 And I decked you with ornaments, and put bracelets on your arms, and a chain on your neck.

12 And I put a ring on your nose, and earrings in your ears, and a beautiful crown upon your head.

13 Thus you were decked with gold and silver; and your raiment was of fine linen, and silk, and embroidered cloth; you ate fine flour and honey and oil. You grew exceedingly beautiful, and came to regal estate.

14 And your renown went forth among the nations because of your beauty, for it was perfect through the splendor which I had bestowed upon you, says the Lord GOD.

15 "But you trusted in your beauty, and played the harlot because of your renown, and lavished your harlotries on any passer-by.

16 You took some of your garments, and made for yourself gaily decked shrines, and on them played the harlot; the like has never been, nor ever shall be.

17 You also took your fair jewels of my gold and of my silver, which I had given you, and made for yourself images of men, and with them played the harlot;

18 and you took your embroidered garments to cover them, and set my oil and my incense before them.

19 Also my bread which I gave you -- I fed you with fine flour and oil and honey -- you set before them for a pleasing odor, says the Lord GOD.

20 And you took your sons and your daughters, whom you had borne to me, and these you sacrificed to them to be devoured. Were your harlotries so small a matter

21 that you slaughtered my children and delivered them up as an offering by fire to them?

22 And in all your abominations and your harlotries you did not remember the days of your youth, when you were naked and bare, weltering in your blood.

23 "And after all your wickedness (woe, woe to you! says the Lord GOD),

24 you built yourself a vaulted chamber, and made yourself a lofty place in every square;

25 at the head of every street you built your lofty place and prostituted your beauty, offering yourself to any passer-by, and multiplying your harlotry.

26 You also played the harlot with the Egyptians, your lustful neighbors, multiplying your harlotry, to provoke me to anger.

27 Behold, therefore, I stretched out my hand against you, and diminished your allotted portion, and delivered you to the greed of your enemies, the daughters of the Philistines, who were ashamed of your lewd behavior.

28 You played the harlot also with the Assyrians, because you were insatiable; yea, you played the harlot with them, and still you were not satisfied.

29 You multiplied your harlotry also with the trading land of Chaldea; and even with this you were not satisfied.

30 "How lovesick is your heart, says the Lord GOD, seeing you did all these things, the deeds of a brazen harlot;

31 building your vaulted chamber at the head of every street, and making your lofty place in every square. Yet you were not like a harlot, because you scorned hire.

32 Adulterous wife, who receives strangers instead of her husband!

33 Men give gifts to all harlots; but you gave your gifts to all your lovers, bribing them to come to you from every side for your harlotries.

34 So you were different from other women in your harlotries: none solicited you to play the harlot; and you gave hire, while no hire was given to you; therefore you were different.

35 "Wherefore, O harlot, hear the word of the LORD:

36 Thus says the Lord GOD, Because your shame was laid bare and your nakedness uncovered in your harlotries with your lovers, and because of all your idols, and because of the blood of your children that you gave to them,

37 therefore, behold, I will gather all your lovers, with whom you took pleasure, all those you loved and all those you loathed; I will gather them against you from every side, and will uncover your nakedness to them, that they may see all your nakedness.

38 And I will judge you as women who break wedlock and shed blood are judged, and bring upon you the blood of wrath and jealousy.

39 And I will give you into the hand of your lovers, and they shall throw down your vaulted chamber and break down your lofty places; they shall strip you of your clothes and take your fair jewels, and leave you naked and bare.

40 They shall bring up a host against you, and they shall stone you and cut you to pieces with their swords.

41 And they shall burn your houses and execute judgments upon you in the sight of many women; I will make you stop playing the harlot, and you shall also give hire no more.

42 So will I satisfy my fury on you, and my jealousy shall depart from you; I will be calm, and will no more be angry.

43 Because you have not remembered the days of your youth, but have enraged me with all these things; therefore, behold, I will requite your deeds upon your head, says the Lord GOD. "Have you not committed lewdness in addition to all your abominations?

44 Behold, every one who uses proverbs will use this proverb about you, `Like mother, like daughter.'

45 You are the daughter of your mother, who loathed her husband and her children; and you are the sister of your sisters, who loathed their husbands and their children. Your mother was a Hittite and your father an Amorite.

46 And your elder sister is Samaria, who lived with her daughters to the north of you; and your younger sister, who lived to the south of you, is Sodom with her daughters.

47 Yet you were not content to walk in their ways, or do according to their abominations; within a very little time you were more corrupt than they in all your ways.

48 As I live, says the Lord GOD, your sister Sodom and her daughters have not done as you and your daughters have done.

49 Behold, this was the guilt of your sister Sodom: she and her daughters had pride, surfeit of food, and prosperous ease, but did not aid the poor and needy.

50 They were haughty, and did abominable things before me; therefore I removed them, when I saw it.

51 Samaria has not committed half your sins; you have committed more abominations than they, and have made your sisters appear righteous by all the abominations which you have committed.

52 Bear your disgrace, you also, for you have made judgment favorable to your sisters; because of your sins in which you acted more abominably than they, they are more in the right than you. So be ashamed, you also, and bear your disgrace, for you have made your sisters appear righteous.

53 "I will restore their fortunes, both the fortunes of Sodom and her daughters, and the fortunes of Samaria and her daughters, and I will restore your own fortunes in the midst of them,

54 that you may bear your disgrace and be ashamed of all that you have done, becoming a consolation to them.

55 As for your sisters, Sodom and her daughters shall return to their former estate, and Samaria and her daughters shall return to their former estate; and you and your daughters shall return to your former estate.

56 Was not your sister Sodom a byword in your mouth in the day of your pride,

57 before your wickedness was uncovered? Now you have become like her an object of reproach for the daughters of Edom and all her neighbors, and for the daughters of the Philistines, those round about who despise you.

58 You bear the penalty of your lewdness and your abominations, says the LORD.

59 "Yea, thus says the Lord GOD: I will deal with you as you have done, who have despised the oath in breaking the covenant,

60 yet I will remember my covenant with you in the days of your youth, and I will establish with you an everlasting covenant.

61 Then you will remember your ways, and be ashamed when I take your sisters, both your elder and your younger, and give them to you as daughters, but not on account of the covenant with you.

62 I will establish my covenant with you, and you shall know that I am the LORD,

63 that you may remember and be confounded, and never open your mouth again because of your shame, when I forgive you all that you have done, says the Lord GOD."

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The Revised Standard Version (RSV)

The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.

One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.

The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.

Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).