« | Exodus 6 | » |
1 THEN THE Lord said to Moses, Now you shall see what I will do to Pharaoh; for [compelled] by a strong hand he will [not only] let them go, but he will drive them out of his land with a strong hand.
2 And God said to Moses, I am the Lord.
3 I appeared to Abraham, to Isaac, and to Jacob as God Almighty [El-Shaddai], but by My name the Lord [Yahweh--the redemptive name of God] I did not make Myself known to them [in acts and great miracles]. [Gen. 17:1.]
4 I have also established My covenant with them to give them the land of Canaan, the land of their temporary residence in which they were strangers.
5 I have also heard the groaning of the Israelites whom the Egyptians have enslaved; and I have [earnestly] remembered My covenant [with Abraham, Isaac, and Jacob].
6 Accordingly, say to the Israelites, I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will free you from their bondage, and I will rescue you with an outstretched arm [with special and vigorous action] and by mighty acts of judgment.
7 And I will take you to Me for a people, and I will be to you a God; and you shall know that it is I, the Lord your God, Who brings you out from under the burdens of the Egyptians.
8 And I will bring you into the land concerning which I lifted up My hand and swore that I would give it to Abraham, Isaac, and Jacob; and I will give it to you for a heritage. I am the Lord [you have the pledge of My changeless omnipotence and faithfulness].
9 Moses told this to the Israelites, but they refused to listen to Moses because of their impatience and anguish of spirit and because of their cruel bondage.
10 The Lord said to Moses,
11 Go in, tell Pharaoh king of Egypt to let the Israelites go out of his land.
12 But Moses said to the Lord, Behold, [my own people] the Israelites have not listened to me; how then shall Pharaoh give heed to me, who am of deficient and impeded speech?
13 But the Lord spoke to Moses and Aaron, and gave them a command for the Israelites and for Pharaoh king of Egypt, to bring the Israelites out of the land of Egypt.
14 These are the heads of their clans. The sons of Reuben, Israel's firstborn: Hanoch, Pallu, Hezron, and Carmi; these are the families of Reuben.
15 The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul the son of a Canaanite woman; these are the families of Simeon.
16 These are the names of the sons of Levi according to their births: Gershon, Kohath, and Merari; and Levi lived 137 years.
17 The sons of Gershon: Libni and Shimi, by their families.
18 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel; and Kohath lived 133 years.
19 The sons of Merari: Mahli and Mushi. These are the families of Levi according to their generations.
20 Amram took Jochebed his father's sister as wife, and she bore him Aaron and Moses; and Amram lived 137 years.
21 The sons of Izhar: Korah, Nepheg, and Zichri.
22 The sons of Uzziel: Mishael, Elzaphan, and Sithri.
23 Aaron took Elisheba, daughter of Amminadab and sister of Nahshon, as wife; she bore him Nadab, Abihu, Eleazar, and Ithamar.
24 The sons of Korah: Assir, Elkanah, and Abiasaph. These are the families of the Korahites.
25 Eleazar, Aaron's son, took one of the daughters of Putiel as wife; and she bore him Phinehas. These are the heads of the fathers' houses of the Levites by their families.
26 These are the [same] Aaron and Moses to whom the Lord said, Bring out the Israelites from the land of Egypt by their hosts,
27 And who spoke to [the] Pharaoh king of Egypt about bringing the Israelites out of Egypt; these are that Moses and Aaron.
28 On the day when the Lord spoke to Moses in Egypt,
29 The Lord said to Moses, I am the Lord; tell Pharaoh king of Egypt all that I say to you.
30 But Moses said to the Lord, Behold, I am of deficient and impeded speech; how then shall Pharaoh listen to me?
The Amplified Bible (AMP)
The Amplified Bible (AMP) is a unique translation of the Bible that aims to provide a richer and deeper understanding of the scriptures by incorporating various shades of meaning found in the original languages. First published in 1965, the AMP was developed by The Lockman Foundation and its team of scholars, who sought to expand on the text by including additional words and phrases within brackets and parentheses. These amplifications are intended to clarify and explain the nuances of the original Hebrew, Aramaic, and Greek words, offering readers a more comprehensive view of the biblical text.
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