« | Exodus 5 | » |
1 And afterward Moses and Aaron went in, and told Pharaoh, Thus said the LORD God of Israel, Let my people go, that they may hold a feast to me in the wilderness.
2 And Pharaoh said, Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go.
3 And they said, The God of the Hebrews has met with us: let us go, we pray you, three days' journey into the desert, and sacrifice to the LORD our God; lest he fall on us with pestilence, or with the sword.
4 And the king of Egypt said to them, Why do you, Moses and Aaron, let the people from their works? get you to your burdens.
5 And Pharaoh said, Behold, the people of the land now are many, and you make them rest from their burdens.
6 And Pharaoh commanded the same day the taskmasters of the people, and their officers, saying,
7 You shall no more give the people straw to make brick, as heretofore: let them go and gather straw for themselves.
8 And the tale of the bricks, which they did make heretofore, you shall lay on them; you shall not diminish ought thereof: for they be idle; therefore they cry, saying, Let us go and sacrifice to our God.
9 Let there more work be laid on the men, that they may labor therein; and let them not regard vain words.
10 And the taskmasters of the people went out, and their officers, and they spoke to the people, saying, Thus said Pharaoh, I will not give you straw.
11 Go you, get you straw where you can find it: yet not ought of your work shall be diminished.
12 So the people were scattered abroad throughout all the land of Egypt to gather stubble instead of straw.
13 And the taskmasters hurried them, saying, Fulfill your works, your daily tasks, as when there was straw.
14 And the officers of the children of Israel, which Pharaoh's taskmasters had set over them, were beaten, and demanded, Why have you not fulfilled your task in making brick both yesterday and to day, as heretofore?
15 Then the officers of the children of Israel came and cried to Pharaoh, saying, Why deal you thus with your servants?
16 There is no straw given to your servants, and they say to us, Make brick: and, behold, your servants are beaten; but the fault is in your own people.
17 But he said, You are idle, you are idle: therefore you say, Let us go and do sacrifice to the LORD.
18 Go therefore now, and work; for there shall no straw be given you, yet shall you deliver the tale of bricks.
19 And the officers of the children of Israel did see that they were in evil case, after it was said, You shall not minish ought from your bricks of your daily task.
20 And they met Moses and Aaron, who stood in the way, as they came forth from Pharaoh:
21 And they said to them, The LORD look on you, and judge; because you have made our smell to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to slay us.
22 And Moses returned to the LORD, and said, LORD, why have you so evil entreated this people? why is it that you have sent me?
23 For since I came to Pharaoh to speak in your name, he has done evil to this people; neither have you delivered your people at all.
The American King James Version (AKJV)
The American King James Version (AKJV) is a modernized adaptation of the King James Version (KJV) of the Bible, which seeks to retain the majesty and accuracy of the original text while updating some of the archaic language to make it more accessible to contemporary readers. The AKJV was created by Michael Peter (Stone) Engelbrite in the late 20th century, aiming to preserve the classic beauty and literary excellence of the KJV while ensuring that the scripture remains comprehensible to modern audiences. Michael Peter (Stone) Engelbrite of True Grace Ministries, claims his version is a simple word for word update from the King James English.
This translation adheres closely to the text and structure of the KJV, making only minimal changes where necessary to update outdated terms and phrases. One of the significant features of the AKJV is its commitment to maintaining the same verse structure and traditional phrasing that has made the KJV so enduringly popular. By making modest updates to the language, such as replacing thee and thou with you and your, the AKJV provides a version of the Bible that feels familiar to those who have long cherished the KJV, while being more approachable for new readers. This careful balance allows the AKJV to honor the historical and literary legacy of the KJV while meeting the linguistic needs of readers of today.
The AKJV also seeks to remain faithful to the doctrinal and theological foundations of the KJV. By preserving the original text's meaning and intent, the AKJV provides a reliable translation for study, worship, and personal devotion. Its adherence to the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament ensures that the translation remains consistent with the sources that have historically underpinned the KJV. This fidelity to the original manuscripts and theological perspectives of the KJV helps maintain the trust and respect that many readers have for this venerable translation.
Despite its strengths, the AKJV has not been without its criticisms. Some scholars and readers argue that the translation does not go far enough in updating the language, leaving certain passages still challenging for modern audiences. Others feel that any alteration to the KJV diminishes its historical and literary significance. Nonetheless, the AKJV remains a valuable resource for those who seek a Bible translation that bridges the gap between the time-honored KJV and the needs of contemporary readers, offering a version that is both reverent and readable.