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Exodus 4

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1 Then Moses answered the LORD, "But suppose the Israelites do not believe me and will not listen to what I say. What shall I do if they say that you did not appear to me?"

2 So the LORD asked him, "What are you holding?" "A walking stick," he answered.

3 The LORD said, "Throw it on the ground." When Moses threw it down, it turned into a snake, and he ran away from it.

4 Then the LORD said to Moses, "Reach down and pick it up by the tail." So Moses reached down and caught it, and it became a walking stick again.

5 The LORD said, "Do this to prove to the Israelites that the LORD, the God of their ancestors, the God of Abraham, Isaac, and Jacob, has appeared to you."

6 The LORD spoke to Moses again, "Put your hand inside your robe." Moses obeyed; and when he took his hand out, it was diseased, covered with white spots, like snow.

7 Then the LORD said, "Put your hand inside your robe again." He did so, and when he took it out this time, it was healthy, just like the rest of his body.

8 The LORD said, "If they will not believe you or be convinced by the first miracle, then this one will convince them.

9 If in spite of these two miracles they still will not believe you, and if they refuse to listen to what you say, take some water from the Nile and pour it on the ground. The water will turn into blood."

10 But Moses said, "No, LORD, don't send me. I have never been a good speaker, and I haven't become one since you began to speak to me. I am a poor speaker, slow and hesitant."

11 The LORD said to him, "Who gives man his mouth? Who makes him deaf or dumb? Who gives him sight or makes him blind? It is I, the LORD.

12 Now, go! I will help you to speak, and I will tell you what to say."

13 But Moses answered, "No, Lord, please send someone else."

14 At this the LORD became angry with Moses and said, "What about your brother Aaron, the Levite? I know that he can speak well. In fact, he is now coming to meet you and will be glad to see you.

15 You can speak to him and tell him what to say. I will help both of you to speak, and I will tell you both what to do.

16 He will be your spokesman and speak to the people for you. Then you will be like God, telling him what to say.

17 Take this walking stick with you; for with it you will perform miracles."

18 Then Moses went back to Jethro, his father-in-law, and said to him, "Please let me go back to my relatives in Egypt to see if they are still alive." Jethro agreed and told him good-bye.

19 While Moses was still in Midian, the LORD said to him, "Go back to Egypt, for all those who wanted to kill you are dead."

20 So Moses took his wife and his sons, put them on a donkey, and set out with them for Egypt, carrying the walking stick that God had told him to take.

21 Again the LORD said to Moses, "Now that you are going back to Egypt, be sure to perform before the king all the miracles which I have given you the power to do. But I will make the king stubborn, and he will not let the people go.

22 Then you must tell him that I, the LORD, say, 'Israel is my first-born son.

23 I told you to let my son go, so that he might worship me, but you refused. Now I am going to kill your first-born son.' "

24 At a camping place on the way to Egypt, the LORD met Moses and tried to kill him.

25 Then Zipporah, his wife, took a sharp stone, cut off the foreskin of her son, and touched Moses' feet with it. Because of the rite of circumcision she said to Moses, "You are a husband of blood to me." And so the LORD spared Moses' life.

26 (SEE 4:25)

27 Meanwhile the LORD had said to Aaron, "Go into the desert to meet Moses." So he went to meet him at the holy mountain; and when he met him, he kissed him.

28 Then Moses told Aaron everything that the LORD had said when he told him to return to Egypt; he also told him about the miracles which the LORD had ordered him to perform.

29 So Moses and Aaron went to Egypt and gathered all the Israelite leaders together.

30 Aaron told them everything that the LORD had said to Moses, and then Moses performed all the miracles in front of the people.

31 They believed, and when they heard that the LORD had come to them and had seen how they were being treated cruelly, they bowed down and worshiped.

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The Good News Bible (GNB)

The Good News Bible (GNB), also known as the Good News Translation (GNT) in the United States, is an English translation of the Bible that prioritizes readability and accessibility for a diverse audience. First published in 1966 by the American Bible Society, the GNB was originally designed as a translation for people with limited English proficiency, including non-native speakers and those with lower literacy levels. Its straightforward and contemporary language makes it particularly effective for use in educational settings, churches, and personal study.

One of the hallmark features of the Good News Bible is its dynamic equivalence translation philosophy, which focuses on conveying the thought and meaning of the original texts rather than adhering strictly to a word-for-word approach. This allows the translators to use idiomatic expressions and familiar language that resonate with modern readers. The GNB aims to present the Bible in a way that is relatable and engaging, making it easier for readers to connect with the biblical stories and teachings without getting bogged down by archaic language or complex theological terminology.

In addition to its clear language, the Good News Bible includes helpful illustrations, maps, and notes that enhance the reader’s understanding of the text. The translation is structured to facilitate comprehension, often breaking up longer passages into shorter paragraphs and sections. This visual organization aids readers in navigating the biblical narrative and understanding the context of various stories and teachings. The GNB also includes helpful footnotes that provide additional information and insights into specific verses, making it a valuable resource for study and reflection.

Despite its strengths, the Good News Bible has faced criticism from some scholars and traditionalists who prefer more literal translations. Critics argue that the dynamic equivalence approach can lead to a loss of nuance and depth present in the original languages. Additionally, some readers express concern that the GNB’s simplified language may not adequately convey the richness of the biblical text. However, the Good News Bible remains a widely used and appreciated translation, particularly for its commitment to making the scriptures accessible to all, allowing readers from various backgrounds to engage with and understand the timeless messages of the Bible.