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Exodus 35

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1 Moses spoke to the entire congregation of Israel, saying, "These are the things that GOD has commanded you to do:

2 "Work six days, but the seventh day will be a holy rest day, GOD's holy rest day. Anyone who works on this day must be put to death.

3 Don't light any fires in your homes on the Sabbath day."

4 Moses spoke to the entire congregation of Israel, saying, "This is what GOD has commanded:

5 "Gather from among you an offering for GOD. Receive on GOD's behalf what everyone is willing to give as an offering: gold, silver, bronze;

6 blue, purple, and scarlet material; fine linen; goats' hair;

7 tanned rams' skins; dolphin skins; acacia wood;

8 lamp oil; spices for anointing oils and for fragrant incense;

9 onyx stones and other stones for setting in the Ephod and the Breastpiece.

10 "Come--all of you who have skills--come and make everything that GOD has commanded:

11 The Dwelling with its tent and cover, its hooks, frames, crossbars, posts, and bases;

12 the Chest with its poles, the Atonement-Cover and veiling curtain;

13 the Table with its poles and implements and the Bread of the Presence;

14 the Lampstand for giving light with its furnishings and lamps and the oil for lighting;

15 the Altar of Incense with its poles, the anointing oil, the fragrant incense; the screen for the door at the entrance to The Dwelling;

16 the Altar of Whole-Burnt-Offering with its bronze grate and poles and all its implements; the Washbasin with its base;

17 the tapestry hangings for the Courtyard with the posts and bases, the screen for the Courtyard gate;

18 the pegs for The Dwelling, the pegs for the Courtyard with their cords;

19 the official vestments for ministering in the Holy Place, the sacred vestments for Aaron the priest and for his sons serving as priests."

20 So everyone in the community of Israel left the presence of Moses.

21 Then they came back, every one whose heart was roused, whose spirit was freely responsive, bringing offerings to GOD for building the Tent of Meeting, furnishing it for worship and making the holy vestments.

22 They came, both men and women, all the willing spirits among them, offering brooches, earrings, rings, necklaces--anything made of gold--offering up their gold jewelry to GOD.

23 And anyone who had blue, purple, and scarlet fabrics; fine linen; goats' hair; tanned leather; and dolphin skins brought them.

24 Everyone who wanted to offer up silver or bronze as a gift to GOD brought it. Everyone who had acacia wood that could be used in the work, brought it.

25 All the women skilled at weaving brought their weavings of blue and purple and scarlet fabrics and their fine linens.

26 And all the women who were gifted in spinning, spun the goats' hair.

27 The leaders brought onyx and other precious stones for setting in the Ephod and the Breastpiece.

28 They also brought spices and olive oil for lamp oil, anointing oil, and incense.

29 Every man and woman in Israel whose heart moved them freely to bring something for the work that GOD through Moses had commanded them to make, brought it, a voluntary offering for GOD.

30 Moses told the Israelites, "See, GOD has selected Bezalel son of Uri, son of Hur, of the tribe of Judah.

31 He's filled him with the Spirit of God, with skill, ability, and know-how for making all sorts of things,

32 to design and work in gold, silver, and bronze;

33 to carve stones and set them; to carve wood, working in every kind of skilled craft.

34 And he's also made him a teacher, he and Oholiab son of Ahisamach, of the tribe of Dan.

35 He's gifted them with the know-how needed for carving, designing, weaving, and embroidering in blue, purple, and scarlet fabrics, and in fine linen. They can make anything and design anything.

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The Message (MSG) is a contemporary, paraphrased translation of the Bible, crafted to bring the scriptures to life in modern, conversational English. Developed by pastor and scholar Eugene H. Peterson, The Message was published in segments starting in 1993, with the complete Bible released in 2002. Peterson’s aim was to make the Bible accessible and engaging for today’s readers, breaking down the barriers posed by traditional, formal language. His work sought to capture the original tone, rhythm, and intent of the biblical texts, presenting them in a way that resonates with contemporary audiences.

One of the defining characteristics of The Message is its use of dynamic equivalence, focusing on conveying the thoughts and meanings behind the original texts rather than adhering to a word-for-word translation. This approach allows for the use of idiomatic expressions and modern phrasing, making the scriptures feel more relatable and immediate. Peterson, who had a deep understanding of both the biblical languages and modern culture, aimed to bridge the gap between the ancient world of the Bible and the everyday experiences of today’s readers.

The Message has been praised for its readability and ability to convey the emotional and narrative elements of the Bible in a fresh, vivid manner. Its accessible language makes it particularly appealing to those who might find traditional translations difficult to understand or intimidating. Many readers appreciate The Message for its ability to make familiar passages feel new and impactful, often shedding light on the scriptures in ways that resonate on a personal level. It is frequently used in personal devotions, group studies, and church services where clarity and relatability are paramount.

Despite its popularity, The Message has faced criticism from some scholars and traditionalists who argue that its paraphrased nature can lead to oversimplification and loss of nuance. Critics contend that in striving for contemporary relevance, The Message sometimes departs too far from the original texts, potentially altering the intended meanings. However, supporters of The Message appreciate its ability to engage modern readers and spark interest in the Bible, seeing it as a valuable tool for evangelism and discipleship. Overall, The Message stands out as a bold and innovative translation that has made a significant impact on how many people experience and understand the Bible.