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Exodus 30

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1 "You shall make an altar to burn incense upon; of acacia wood shall you make it.

2 A cubit shall be its length, and a cubit its breadth; it shall be square, and two cubits shall be its height; its horns shall be of one piece with it.

3 And you shall overlay it with pure gold, its top and its sides round about and its horns; and you shall make for it a molding of gold round about.

4 And two golden rings shall you make for it; under its molding on two opposite sides of it shall you make them, and they shall be holders for poles with which to carry it.

5 You shall make the poles of acacia wood, and overlay them with gold.

6 And you shall put it before the veil that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with you.

7 And Aaron shall burn fragrant incense on it; every morning when he dresses the lamps he shall burn it,

8 and when Aaron sets up the lamps in the evening, he shall burn it, a perpetual incense before the LORD throughout your generations.

9 You shall offer no unholy incense thereon, nor burnt offering, nor cereal offering; and you shall pour no libation thereon.

10 Aaron shall make atonement upon its horns once a year; with the blood of the sin offering of atonement he shall make atonement for it once in the year throughout your generations; it is most holy to the LORD."

11 The LORD said to Moses,

12 "When you take the census of the people of Israel, then each shall give a ransom for himself to the LORD when you number them, that there be no plague among them when you number them.

13 Each who is numbered in the census shall give this: half a shekel according to the shekel of the sanctuary (the shekel is twenty gerahs), half a shekel as an offering to the LORD.

14 Every one who is numbered in the census, from twenty years old and upward, shall give the LORD's offering.

15 The rich shall not give more, and the poor shall not give less, than the half shekel, when you give the LORD's offering to make atonement for yourselves.

16 And you shall take the atonement money from the people of Israel, and shall appoint it for the service of the tent of meeting; that it may bring the people of Israel to remembrance before the LORD, so as to make atonement for yourselves."

17 The LORD said to Moses,

18 "You shall also make a laver of bronze, with its base of bronze, for washing. And you shall put it between the tent of meeting and the altar, and you shall put water in it,

19 with which Aaron and his sons shall wash their hands and their feet.

20 When they go into the tent of meeting, or when they come near the altar to minister, to burn an offering by fire to the LORD, they shall wash with water, lest they die.

21 They shall wash their hands and their feet, lest they die: it shall be a statute for ever to them, even to him and to his descendants throughout their generations."

22 Moreover, the LORD said to Moses,

23 "Take the finest spices: of liquid myrrh five hundred shekels, and of sweet-smelling cinnamon half as much, that is, two hundred and fifty, and of aromatic cane two hundred and fifty,

24 and of cassia five hundred, according to the shekel of the sanctuary, and of olive oil a hin;

25 and you shall make of these a sacred anointing oil blended as by the perfumer; a holy anointing oil it shall be.

26 And you shall anoint with it the tent of meeting and the ark of the testimony,

27 and the table and all its utensils, and the lampstand and its utensils, and the altar of incense,

28 and the altar of burnt offering with all its utensils and the laver and its base;

29 you shall consecrate them, that they may be most holy; whatever touches them will become holy.

30 And you shall anoint Aaron and his sons, and consecrate them, that they may serve me as priests.

31 And you shall say to the people of Israel, `This shall be my holy anointing oil throughout your generations.

32 It shall not be poured upon the bodies of ordinary men, and you shall make no other like it in composition; it is holy, and it shall be holy to you.

33 Whoever compounds any like it or whoever puts any of it on an outsider shall be cut off from his people.'"

34 And the LORD said to Moses, "Take sweet spices, stacte, and onycha, and galbanum, sweet spices with pure frankincense (of each shall there be an equal part),

35 and make an incense blended as by the perfumer, seasoned with salt, pure and holy;

36 and you shall beat some of it very small, and put part of it before the testimony in the tent of meeting where I shall meet with you; it shall be for you most holy.

37 And the incense which you shall make according to its composition, you shall not make for yourselves; it shall be for you holy to the LORD.

38 Whoever makes any like it to use as perfume shall be cut off from his people."

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The Revised Standard Version (RSV)

The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.

One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.

The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.

Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).