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Exodus 29

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1 "And this is what you shall do to them to hallow them for ministering to Me as priests: Take one young bull and two rams without blemish,

2 "and unleavened bread, unleavened cakes mixed with oil, and unleavened wafers anointed with oil (you shall make them of wheat flour).

3 "You shall put them in one basket and bring them in the basket, with the bull and the two rams.

4 "And Aaron and his sons you shall bring to the door of the tabernacle of meeting, and you shall wash them with water.

5 "Then you shall take the garments, put the tunic on Aaron, and the robe of the ephod, the ephod, and the breastplate, and gird him with the intricately woven band of the ephod.

6 "You shall put the turban on his head, and put the holy crown on the turban.

7 "And you shall take the anointing oil, pour [it] on his head, and anoint him.

8 "Then you shall bring his sons and put tunics on them.

9 "And you shall gird them with sashes, Aaron and his sons, and put the hats on them. The priesthood shall be theirs for a perpetual statute. So you shall consecrate Aaron and his sons.

10 " You shall also have the bull brought before the tabernacle of meeting, and Aaron and his sons shall put their hands on the head of the bull.

11 "Then you shall kill the bull before the LORD, [by] the door of the tabernacle of meeting.

12 "You shall take [some] of the blood of the bull and put [it] on the horns of the altar with your finger, and pour all the blood beside the base of the altar.

13 "And you shall take all the fat that covers the entrails, the fatty lobe [attached] to the liver, and the two kidneys and the fat that [is] on them, and burn [them] on the altar.

14 "But the flesh of the bull, with its skin and its offal, you shall burn with fire outside the camp. It [is] a sin offering.

15 " You shall also take one ram, and Aaron and his sons shall put their hands on the head of the ram;

16 "and you shall kill the ram, and you shall take its blood and sprinkle [it] all around on the altar.

17 "Then you shall cut the ram in pieces, wash its entrails and its legs, and put [them] with its pieces and with its head.

18 "And you shall burn the whole ram on the altar. It [is] a burnt offering to the LORD; it [is] a sweet aroma, an offering made by fire to the LORD.

19 " You shall also take the other ram, and Aaron and his sons shall put their hands on the head of the ram.

20 "Then you shall kill the ram, and take some of its blood and put [it] on the tip of the right ear of Aaron and on the tip of the right ear of his sons, on the thumb of their right hand and on the big toe of their right foot, and sprinkle the blood all around on the altar.

21 "And you shall take some of the blood that is on the altar, and some of the anointing oil, and sprinkle [it] on Aaron and on his garments, on his sons and on the garments of his sons with him; and he and his garments shall be hallowed, and his sons and his sons' garments with him.

22 "Also you shall take the fat of the ram, the fat tail, the fat that covers the entrails, the fatty lobe [attached] to the liver, the two kidneys and the fat on them, the right thigh (for it [is] a ram of consecration),

23 "one loaf of bread, one cake [made with] oil, and one wafer from the basket of the unleavened bread that [is] before the LORD;

24 "and you shall put all these in the hands of Aaron and in the hands of his sons, and you shall wave them [as] a wave offering before the LORD.

25 "You shall receive them back from their hands and burn [them] on the altar as a burnt offering, as a sweet aroma before the LORD. It [is] an offering made by fire to the LORD.

26 "Then you shall take the breast of the ram of Aaron's consecration and wave it [as] a wave offering before the LORD; and it shall be your portion.

27 "And from the ram of the consecration you shall consecrate the breast of the wave offering which is waved, and the thigh of the heave offering which is raised, of [that] which [is] for Aaron and of [that] which is for his sons.

28 "It shall be from the children of Israel [for] Aaron and his sons by a statute forever. For it is a heave offering; it shall be a heave offering from the children of Israel from the sacrifices of their peace offerings, [that is,] their heave offering to the LORD.

29 " And the holy garments of Aaron shall be his sons' after him, to be anointed in them and to be consecrated in them.

30 "That son who becomes priest in his place shall put them on for seven days, when he enters the tabernacle of meeting to minister in the holy [place.]

31 " And you shall take the ram of the consecration and boil its flesh in the holy place.

32 "Then Aaron and his sons shall eat the flesh of the ram, and the bread that [is] in the basket, [by] the door of the tabernacle of meeting.

33 "They shall eat those things with which the atonement was made, to consecrate [and] to sanctify them; but an outsider shall not eat [them,] because they [are] holy.

34 "And if any of the flesh of the consecration offerings, or of the bread, remains until the morning, then you shall burn the remainder with fire. It shall not be eaten, because it [is] holy.

35 " Thus you shall do to Aaron and his sons, according to all that I have commanded you. Seven days you shall consecrate them.

36 "And you shall offer a bull every day [as] a sin offering for atonement. You shall cleanse the altar when you make atonement for it, and you shall anoint it to sanctify it.

37 "Seven days you shall make atonement for the altar and sanctify it. And the altar shall be most holy. Whatever touches the altar must be holy.

38 " Now this [is] what you shall offer on the altar: two lambs of the first year, day by day continually.

39 "One lamb you shall offer in the morning, and the other lamb you shall offer at twilight.

40 "With the one lamb shall be one-tenth [of an ephah] of flour mixed with one-fourth of a hin of pressed oil, and one-fourth of a hin of wine [as] a drink offering.

41 "And the other lamb you shall offer at twilight; and you shall offer with it the grain offering and the drink offering, as in the morning, for a sweet aroma, an offering made by fire to the LORD.

42 "[This shall be] a continual burnt offering throughout your generations [at] the door of the tabernacle of meeting before the LORD, where I will meet you to speak with you.

43 "And there I will meet with the children of Israel, and [the tabernacle] shall be sanctified by My glory.

44 "So I will consecrate the tabernacle of meeting and the altar. I will also consecrate both Aaron and his sons to minister to Me as priests.

45 "I will dwell among the children of Israel and will be their God.

46 "And they shall know that I [am] the LORD their God, who brought them up out of the land of Egypt, that I may dwell among them. I [am] the LORD their God.

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The New King James Version (NKJV)

The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.

One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.

The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.

Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.