« | Exodus 24 | » |
1 Now He said to Moses, "Come up to the LORD, you and Aaron, Nadab and Abihu, and seventy of the elders of Israel, and worship from afar.
2 "And Moses alone shall come near the LORD, but they shall not come near; nor shall the people go up with him."
3 So Moses came and told the people all the words of the LORD and all the judgments. And all the people answered with one voice and said, "All the words which the LORD has said we will do."
4 And Moses wrote all the words of the LORD. And he rose early in the morning, and built an altar at the foot of the mountain, and twelve pillars according to the twelve tribes of Israel.
5 Then he sent young men of the children of Israel, who offered burnt offerings and sacrificed peace offerings of oxen to the LORD.
6 And Moses took half the blood and put [it] in basins, and half the blood he sprinkled on the altar.
7 Then he took the Book of the Covenant and read in the hearing of the people. And they said, "All that the LORD has said we will do, and be obedient."
8 And Moses took the blood, sprinkled [it] on the people, and said, "This is the blood of the covenant which the LORD has made with you according to all these words."
9 Then Moses went up, also Aaron, Nadab, and Abihu, and seventy of the elders of Israel,
10 and they saw the God of Israel. And [there was] under His feet as it were a paved work of sapphire stone, and it was like the very heavens in [its] clarity.
11 But on the nobles of the children of Israel He did not lay His hand. So they saw God, and they ate and drank.
12 Then the LORD said to Moses, "Come up to Me on the mountain and be there; and I will give you tablets of stone, and the law and commandments which I have written, that you may teach them."
13 So Moses arose with his assistant Joshua, and Moses went up to the mountain of God.
14 And he said to the elders, "Wait here for us until we come back to you. Indeed Aaron and Hur [are] with you. If any man has a difficulty, let him go to them."
15 Then Moses went up into the mountain, and a cloud covered the mountain.
16 Now the glory of the LORD rested on Mount Sinai, and the cloud covered it six days. And on the seventh day He called to Moses out of the midst of the cloud.
17 The sight of the glory of the LORD [was] like a consuming fire on the top of the mountain in the eyes of the children of Israel.
18 So Moses went into the midst of the cloud and went up into the mountain. And Moses was on the mountain forty days and forty nights.
The New King James Version (NKJV)
The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.
One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.
The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.
Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.