« | Exodus 22 | » |
1 If you steal an ox and slaughter or sell it, you must replace it with five oxen; if you steal a sheep and slaughter it or sell it, you must replace it with four sheep.
2 But if you cannot afford to replace the animals, you must be sold as a slave to pay for what you have stolen. If you steal an ox, donkey, or sheep, and are caught with it still alive, you must pay the owner double. If you happen to kill a burglar who breaks into your home after dark, you are not guilty. But if you kill someone who breaks in during the day, you are guilty of murder.
3 (SEE 22:2)
4 (SEE 22:2)
5 If you allow any of your animals to stray from your property and graze in someone else's field or vineyard, you must repay the damage from the best part of your own harvest of grapes and grain.
6 If you carelessly let a fire spread from your property to someone else's, you must pay the owner for any crops or fields destroyed by the fire.
7 Suppose a neighbor asks you to keep some silver or other valuables, and they are stolen from your house. If the thief is caught, the thief must repay double.
8 But if the thief isn't caught, some judges will decide if you are the guilty one.
9 Suppose two people claim to own the same ox or donkey or sheep or piece of clothing. Then the judges must decide the case, and the guilty person will pay the owner double.
10 Suppose a neighbor who is going to be away asks you to keep a donkey or an ox or a sheep or some other animal, and it dies or gets injured or is stolen while no one is looking.
11 If you swear with me as your witness that you did not harm the animal, you do not have to replace it. Your word is enough.
12 But if the animal was stolen while in your care, you must replace it.
13 If the animal was attacked and killed by a wild animal, and you can show the remains of the dead animal to its owner, you do not have to replace it.
14 Suppose you borrow an animal from a neighbor, and it gets injured or dies while the neighbor isn't around. Then you must replace it.
15 But if something happens to the animal while the owner is present, you do not have to replace it. If you had leased the animal, the money you paid the owner will cover any harm done to it.
16 Suppose a young woman has never been married and isn't engaged. If a man talks her into having sex, he must pay the bride price and marry her.
17 But if her father refuses to let her marry the man, the bride price must still be paid.
18 Death is the punishment for witchcraft.
19 Death is the punishment for having sex with an animal.
20 Death is the punishment for offering sacrifices to any god except me.
21 Do not mistreat or abuse foreigners who live among you. Remember, you were foreigners in Egypt.
22 Do not mistreat widows or orphans.
23 If you do, they will beg for my help, and I will come to their rescue.
24 In fact, I will get so angry that I will kill your men and make widows of their wives and orphans of their children.
25 Don't charge interest when you lend money to any of my people who are in need.
26 Before sunset you must return any coat taken as security for a loan,
27 because that is the only cover the poor have when they sleep at night. I am a merciful God, and when they call out to me, I will come to help them.
28 Don't speak evil of me or of the ruler of your people.
29 Don't fail to give me the offerings of grain and wine that belong to me. Dedicate to me your first-born sons
30 and the first-born of your cattle and sheep. Let the animals stay with their mothers for seven days, then on the eighth day give them to me, your God.
31 You are my chosen people, so don't eat the meat of any of your livestock that was killed by a wild animal. Instead, feed the meat to dogs.
The Contemporary English Version (CEV)
The Contemporary English Version (CEV) is a modern Bible translation that aims to make the scriptures accessible and understandable to a broad audience, including children and those with limited English proficiency. Published by the American Bible Society in 1995, the CEV emphasizes clarity, readability, and ease of comprehension. Unlike more literal translations, the CEV uses a thought-for-thought translation philosophy, which focuses on conveying the original meaning of the text in a way that is clear and straightforward for contemporary readers.
One of the key features of the CEV is its use of everyday language and simple sentence structures. The translators avoided theological jargon and archaic terms, instead opting for language that is commonly used in daily conversation. This makes the CEV particularly well-suited for public reading, educational settings, and outreach programs where the audience might not be familiar with traditional biblical language. The translation strives to communicate the essence of the biblical message without the barriers that complex language can sometimes create.
The CEV also pays special attention to cultural sensitivity and inclusivity. The translators sought to avoid expressions and idioms that might be misunderstood or offensive in different cultural contexts. Additionally, the CEV includes gender-neutral language where appropriate, aiming to make the text more inclusive while still remaining faithful to the original manuscripts. This approach helps ensure that Bible teachings are accessible to a diverse global audience, promoting understanding and acceptance across different cultures and communities.
Despite its strengths, the CEV has faced some criticism from those who prefer more literal translations. Critics argue that the CEV emphasises on simplicity and readability which can sometimes result in a loss of nuance and depth found in the original languages. Some theologians and scholars believe that the thought-for-thought approach may oversimplify complex theological concepts. Nevertheless, the Contemporary English Version remains a valuable resource for many readers, offering a clear and approachable rendition of the Bible that is particularly effective for those new to the scriptures or those seeking a more accessible way to engage with the biblical text.