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Exodus 19

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1 In the third month after the Israelites left Egypt--on the very day--they came to the Desert of Sinai.

2 After they set out from Rephidim, they entered the Desert of Sinai, and Israel camped there in the desert in front of the mountain.

3 Then Moses went up to God, and the LORD called to him from the mountain and said, "This is what you are to say to the house of Jacob and what you are to tell the people of Israel:

4 `You yourselves have seen what I did to Egypt, and how I carried you on eagles' wings and brought you to myself.

5 Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine,

6 you will be for me a kingdom of priests and a holy nation.' These are the words you are to speak to the Israelites."

7 So Moses went back and summoned the elders of the people and set before them all the words the LORD had commanded him to speak.

8 The people all responded together, "We will do everything the LORD has said." So Moses brought their answer back to the LORD.

9 The LORD said to Moses, "I am going to come to you in a dense cloud, so that the people will hear me speaking with you and will always put their trust in you." Then Moses told the LORD what the people had said.

10 And the LORD said to Moses, "Go to the people and consecrate them today and tomorrow. Make them wash their clothes

11 and be ready by the third day, because on that day the LORD will come down on Mount Sinai in the sight of all the people.

12 Put limits for the people around the mountain and tell them,`Be careful that you do not go up the mountain or touch the foot of it. Whoever touches the mountain shall surely be put to death.

13 He shall surely be stoned or shot with arrows; not a hand is to be laid on him. Whether man or animal, he shall not be permitted to live.' Only when the ram's horn sounds a long blast may they go up to the mountain."

14 After Moses had gone down the mountain to the people, he consecrated them, and they washed their clothes.

15 Then he said to the people, "Prepare yourselves for the third day. Abstain from sexual relations."

16 On the morning of the third day there was thunder and lightning, with a thick cloud over the mountain, and a very loud trumpet blast. Everyone in the camp trembled.

17 Then Moses led the people out of the camp to meet with God, and they stood at the foot of the mountain.

18 Mount Sinai was covered with smoke, because the LORD descended on it in fire. The smoke billowed up from it like smoke from a furnace, the whole mountain trembled violently,

19 and the sound of the trumpet grew louder and louder. Then Moses spoke and the voice of God answered him.

20 The LORD descended to the top of Mount Sinai and called Moses to the top of the mountain. So Moses went up

21 and the LORD said to him, "Go down and warn the people so they do not force their way through to see the LORD and many of them perish.

22 Even the priests, who approach the LORD, must consecrate themselves, or the LORD will break out against them."

23 Moses said to the LORD, "The people cannot come up Mount Sinai, because you yourself warned us,`Put limits around the mountain and set it apart as holy.'"

24 The LORD replied, "Go down and bring Aaron up with you. But the priests and the people must not force their way through to come up to the LORD, or he will break out against them."

25 So Moses went down to the people and told them.

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The New International Version UK (NIVUK) is a specialized edition of the widely respected New International Version (NIV) Bible tailored for readers in the United Kingdom. First published in 1979, the NIVUK retains the same translation principles and scholarly rigor as the original NIV but incorporates British English spellings, grammar, and idiomatic expressions. This adaptation ensures that the language resonates more naturally with readers in the UK, enhancing their engagement and understanding of the biblical texts.

A significant feature of the NIVUK is its commitment to the principles of "optimal equivalence," which aims to balance word-for-word accuracy with thought-for-thought readability. This translation philosophy strives to remain faithful to the original Hebrew, Aramaic, and Greek manuscripts while conveying the meaning in clear and contemporary British English. The result is a translation that is both reliable for in-depth study and accessible for public reading and personal devotion, appealing to a wide audience across the UK.

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