« | Exodus 18 | » |
1 Now Jethro, the priest of Midian and father-in-law of Moses, heard of everything God had done for Moses and for his people Isra el, and how the LORD had brought Israel out of Egypt.
2 After Moses had sent away his wife Zipporah, his father-in-law Jethro received her
3 and her two sons. One son was named Gershom, for Moses said, "I have become a foreigner in a foreign land";
4 and the other was named Eliezer, for he said, "My father's God was my helper; he saved me from the sword of Pharaoh."
5 Jethro, Moses' father-in-law, together with Moses' sons and wife, came to him in the wilderness, where he was camped near the mountain of God.
6 Jethro had sent word to him, "I, your father-in-law Jethro, am coming to you with your wife and her two sons."
7 So Moses went out to meet his father-in-law and bowed down and kissed him. They greeted each other and then went into the tent.
8 Moses told his father-in-law about everything the LORD had done to Pharaoh and the Egyptians for Israel's sake and about all the hardships they had met along the way and how the LORD had saved them.
9 Jethro was delighted to hear about all the good things the LORD had done for Israel in rescuing them from the hand of the Egyptians.
10 He said, "Praise be to the LORD, who rescued you from the hand of the Egyptians and of Pharaoh, and who rescued the people from the hand of the Egyptians.
11 Now I know that the LORD is greater than all other gods, for he did this to those who had treated Israel arrogantly."
12 Then Jethro, Moses' father-in-law, brought a burnt offering and other sacrifices to God, and Aaron came with all the elders of Israel to eat bread with Moses' father-in-law in the presence of God.
13 The next day Moses took his seat to serve as judge for the people, and they stood around him from morning till evening.
14 When his father-inlaw saw all that Moses was doing for the people, he said, "What is this you are doing for the people? Why do you alone sit as judge, while all these people stand around you from morning till evening?"
15 Moses answered him, "Because the people come to me to seek God's will.
16 Whenever they have a dispute, it is brought to me, and I decide between the parties and inform them of God's decrees and instructions."
17 Moses' father-in-law replied, "What you are doing is not good.
18 You and these people who come to you will only wear yourselves out. The work is too heavy for you; you cannot handle it alone.
19 Listen now to me and I will give you some advice, and may God be with you. You must be the people's representative before God and bring their disputes to him.
20 Teach them his decrees and instructions, and show them the way they are to live and how they are to behave.
21 But select capable men from all the people�men who fear God, trustworthy men who hate dishonest gain�and appoint them as officials over thousands, hundreds, fifties and tens.
22 Have them serve as judges for the people at all times, but have them bring every difficult case to you; the simple cases they can decide themselves. That will make your load lighter, because they will share it with you.
23 If you do this and God so commands, you will be able to stand the strain, and all these people will go home satisfied."
24 Moses listened to his father-in-law and did everything he said.
25 He chose capable men from all Israel and made them leaders of the people, officials over thousands, hundreds, fifties and tens.
26 They served as judges for the people at all times. The difficult cases they brought to Moses, but the simple ones they decided themselves.
27 Then Moses sent his father-in-law on his way, and Jethro returned to his own country.
Today’s New International Version (TNIV)
Today’s New International Version (TNIV) is a contemporary English translation of the Bible that was first published in its complete form in 2005 by the International Bible Society, now known as Biblica. The TNIV is a revision of the New International Version (NIV), which was initially released in 1978. The primary goal of the TNIV was to update the language and address gender inclusivity while maintaining the readability and accuracy that made the NIV popular. The translation aimed to reflect contemporary English usage and to be accessible to a broad audience, including both men and women.
One of the key features of the TNIV is its commitment to gender-inclusive language. The translators sought to avoid gender-specific terms where the original texts did not explicitly require them, thereby making the text more inclusive and reflective of modern linguistic sensibilities. For example, where the original Greek or Hebrew text used terms that referred to both men and women, the TNIV translated them in a gender-neutral manner. This approach aimed to make the Bible more accessible and relatable to all readers, ensuring that no one felt excluded by the language used.
The TNIV also made several other updates to enhance clarity and readability. The translators incorporated the latest biblical scholarship and linguistic research to ensure that the translation accurately conveyed the meaning of the original texts. They aimed to strike a balance between maintaining the formal equivalence of the original languages and using dynamic equivalence to make the text more understandable for contemporary readers. This involved updating archaic words and phrases, improving sentence structures, and clarifying ambiguous passages without losing the essence of the original scriptures.
Despite its strengths, the TNIV faced significant controversy and criticism, particularly from conservative Christian groups and scholars. Critics argued that the gender-inclusive language could potentially distort the intended meaning of the biblical texts and that the changes were driven more by cultural trends than by faithful adherence to the original manuscripts. The debate over the TNIV’s translation choices led to its eventual discontinuation, with Biblica deciding to focus on updating the NIV instead. However, the TNIV’s influence can still be seen in subsequent revisions of the NIV, which have incorporated some of the gender-inclusive principles and linguistic updates introduced by the TNIV.