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Exodus 18

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1 And Jethro, the priest of Midian, Moses' father-in-law, heard of all that God had done for Moses and for Israel His people -- that the LORD had brought Israel out of Egypt.

2 Then Jethro, Moses' father-in-law, took Zipporah, Moses' wife, after he had sent her back,

3 with her two sons, of whom the name of one [was] Gershom (for he said, "I have been a stranger in a foreign land")

4 and the name of the other [was] Eliezer (for [he said,] "The God of my father [was] my help, and delivered me from the sword of Pharaoh");

5 and Jethro, Moses' father-in-law, came with his sons and his wife to Moses in the wilderness, where he was encamped at the mountain of God.

6 Now he had said to Moses, "I, your father-in-law Jethro, am coming to you with your wife and her two sons with her."

7 So Moses went out to meet his father-in-law, bowed down, and kissed him. And they asked each other about [their] well-being, and they went into the tent.

8 And Moses told his father-in-law all that the LORD had done to Pharaoh and to the Egyptians for Israel's sake, all the hardship that had come upon them on the way, and [how] the LORD had delivered them.

9 Then Jethro rejoiced for all the good which the LORD had done for Israel, whom He had delivered out of the hand of the Egyptians.

10 And Jethro said, "Blessed [be] the LORD, who has delivered you out of the hand of the Egyptians and out of the hand of Pharaoh, [and] who has delivered the people from under the hand of the Egyptians.

11 "Now I know that the LORD [is] greater than all the gods; for in the very thing in which they behaved proudly, [He was] above them."

12 Then Jethro, Moses' father-in-law, took a burnt offering and [other] sacrifices [to offer] to God. And Aaron came with all the elders of Israel to eat bread with Moses' father-in-law before God.

13 And so it was, on the next day, that Moses sat to judge the people; and the people stood before Moses from morning until evening.

14 So when Moses' father-in-law saw all that he did for the people, he said, "What [is] this thing that you are doing for the people? Why do you alone sit, and all the people stand before you from morning until evening?"

15 And Moses said to his father-in-law, "Because the people come to me to inquire of God.

16 "When they have a difficulty, they come to me, and I judge between one and another; and I make known the statutes of God and His laws."

17 So Moses' father-in-law said to him, "The thing that you do [is] not good.

18 "Both you and these people who [are] with you will surely wear yourselves out. For this thing [is] too much for you; you are not able to perform it by yourself.

19 "Listen now to my voice; I will give you counsel, and God will be with you: Stand before God for the people, so that you may bring the difficulties to God.

20 "And you shall teach them the statutes and the laws, and show them the way in which they must walk and the work they must do.

21 "Moreover you shall select from all the people able men, such as fear God, men of truth, hating covetousness; and place [such] over them [to be] rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.

22 "And let them judge the people at all times. Then it will be [that] every great matter they shall bring to you, but every small matter they themselves shall judge. So it will be easier for you, for they will bear [the burden] with you.

23 "If you do this thing, and God [so] commands you, then you will be able to endure, and all this people will also go to their place in peace."

24 So Moses heeded the voice of his father-in-law and did all that he had said.

25 And Moses chose able men out of all Israel, and made them heads over the people: rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.

26 So they judged the people at all times; the hard cases they brought to Moses, but they judged every small case themselves.

27 Then Moses let his father-in-law depart, and he went his way to his own land.

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The New King James Version (NKJV)

The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.

One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.

The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.

Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.