« | Exodus 13 | » |
1 GOD spoke to Moses, saying,
2 "Consecrate every firstborn to me--the first one to come from the womb among the Israelites, whether person or animal, is mine."
3 Moses said to the people, "Always remember this day. This is the day when you came out of Egypt from a house of slavery. GOD brought you out of here with a powerful hand. Don't eat any raised bread.
4 "You are leaving in the spring month of Abib.
5 When GOD brings you into the land of the Canaanite, the Hittite, the Amorite, the Hivite, and the Jebusite, which he promised to your fathers to give you, a land lavish with milk and honey, you are to observe this service during this month:
6 "You are to eat unraised bread for seven days; on the seventh day there is a festival celebration to GOD.
7 "Only unraised bread is to be eaten for seven days. There is not to be a trace of anything fermented--no yeast anywhere.
8 "Tell your child on that day: 'This is because of what GOD did for me when I came out of Egypt.'
9 "The day of observance will be like a sign on your hand, a memorial between your eyes, and the teaching of GOD in your mouth. It was with a powerful hand that GOD brought you out of Egypt.
10 Follow these instructions at the set time, year after year after year.
11 "When GOD brings you into the land of the Canaanites, as he promised you and your fathers, and turns it over to you,
12 you are to set aside the first birth out of every womb to GOD. Every first birth from your livestock belongs to GOD.
13 You can redeem every first birth of a donkey if you want to by substituting a lamb; if you decide not to redeem it, you must break its neck. "Redeem every firstborn child among your sons.
14 When the time comes and your son asks you, 'What does this mean?' you tell him, 'GOD brought us out of Egypt, out of a house of slavery, with a powerful hand.
15 When Pharaoh stubbornly refused to let us go, GOD killed every firstborn in Egypt, the firstborn of both humans and animals. That's why I make a sacrifice for every first male birth from the womb to GOD and redeem every firstborn son.'
16 The observance functions like a sign on your hands or a symbol on the middle of your forehead: GOD brought us out of Egypt with a powerful hand."
17 It so happened that after Pharaoh released the people, God didn't lead them by the road through the land of the Philistines, which was the shortest route, for God thought, "If the people encounter war, they'll change their minds and go back to Egypt."
18 So God led the people on the wilderness road, looping around to the Red Sea. The Israelites left Egypt in military formation.
19 Moses took the bones of Joseph with him, for Joseph had made the Israelites solemnly swear to do it, saying, "God will surely hold you accountable, so make sure you bring my bones from here with you."
20 They moved on from Succoth and then camped at Etham at the edge of the wilderness.
21 GOD went ahead of them in a Pillar of Cloud during the day to guide them on the way, and at night in a Pillar of Fire to give them light; thus they could travel both day and night.
22 The Pillar of Cloud by day and the Pillar of Fire by night never left the people.
The Message (MSG)
The Message (MSG) is a contemporary, paraphrased translation of the Bible, crafted to bring the scriptures to life in modern, conversational English. Developed by pastor and scholar Eugene H. Peterson, The Message was published in segments starting in 1993, with the complete Bible released in 2002. Peterson’s aim was to make the Bible accessible and engaging for today’s readers, breaking down the barriers posed by traditional, formal language. His work sought to capture the original tone, rhythm, and intent of the biblical texts, presenting them in a way that resonates with contemporary audiences.
One of the defining characteristics of The Message is its use of dynamic equivalence, focusing on conveying the thoughts and meanings behind the original texts rather than adhering to a word-for-word translation. This approach allows for the use of idiomatic expressions and modern phrasing, making the scriptures feel more relatable and immediate. Peterson, who had a deep understanding of both the biblical languages and modern culture, aimed to bridge the gap between the ancient world of the Bible and the everyday experiences of today’s readers.
The Message has been praised for its readability and ability to convey the emotional and narrative elements of the Bible in a fresh, vivid manner. Its accessible language makes it particularly appealing to those who might find traditional translations difficult to understand or intimidating. Many readers appreciate The Message for its ability to make familiar passages feel new and impactful, often shedding light on the scriptures in ways that resonate on a personal level. It is frequently used in personal devotions, group studies, and church services where clarity and relatability are paramount.
Despite its popularity, The Message has faced criticism from some scholars and traditionalists who argue that its paraphrased nature can lead to oversimplification and loss of nuance. Critics contend that in striving for contemporary relevance, The Message sometimes departs too far from the original texts, potentially altering the intended meanings. However, supporters of The Message appreciate its ability to engage modern readers and spark interest in the Bible, seeing it as a valuable tool for evangelism and discipleship. Overall, The Message stands out as a bold and innovative translation that has made a significant impact on how many people experience and understand the Bible.