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Exodus 13

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1 And the LORD spoke unto Moses, saying,

2 "Sanctify unto Me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast; it is Mine."

3 And Moses said unto the people, "Remember this day in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place. There shall no leavened bread be eaten.

4 This day came ye out, in the month Abib.

5 "And it shall be when the LORD shall bring thee into the land of the Canaanites and the Hittites and the Amorites and the Hivites and the Jebusites, which He swore unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.

6 Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD.

7 Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.

8 And thou shalt show thy son in that day, saying, `This is done because of that which the LORD did unto me when I came forth out of Egypt.'

9 And it shall be as a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD'S law may be in thy mouth; for with a strong hand hath the LORD brought thee out of Egypt.

10 Thou shalt therefore keep this ordinance in his season from year to year.

11 "And it shall be when the LORD shall bring thee into the land of the Canaanites, as He swore unto thee and to thy fathers, and shall give it to thee,

12 that thou shalt set apart unto the LORD all that openeth the womb, and every firstling that cometh from a beast which thou hast; the males shall be the LORD'S.

13 And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck; and all the firstborn of man among thy children shalt thou redeem.

14 And it shall be when thy son asketh thee in time to come, saying, `What is this?' that thou shalt say unto him, `By strength of hand the LORD brought us out from Egypt, from the house of bondage.

15 And it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the firstborn in the land of Egypt, both the firstborn of man and the firstborn of beast; therefore I sacrifice to the LORD all that openeth the womb, being males; but all the firstborn of my children I redeem.'

16 And it shall be as a token upon thine hand, and as frontlets between thine eyes; for by strength of hand the LORD brought us forth out of Egypt."

17 And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, "Lest perhaps the people repent when they see war, and they return to Egypt."

18 But God led the people about, through the way of the wilderness of the Red Sea; and the children of Israel went up by five in a rank out of the land of Egypt.

19 And Moses took the bones of Joseph with him; for he had strictly sworn the children of Israel, saying, "God will surely visit you, and ye shall carry up my bones away hence with you."

20 And they took their journey from Succoth, and encamped in Etham on the edge of the wilderness.

21 And the LORD went before them by day in a pillar of a cloud to lead them the way, and by night in a pillar of fire to give them light, to go by day and night.

22 He took not away the pillar of the cloud by day nor the pillar of fire by night from before the people.

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About: The 21st Century King James Version (KJ21)

The 21st Century King James Version (KJ21) is an updated version of the King James Version Bible published in 1994 that remains aligned to the Textus Receptus, and does not exclude biblical passages based on Alexandrian Greek manuscripts. Unlike the New King James Version, it does not change the language significantly from the 1611 King James Version, keeping Jacobean grammar (including thee and thou), but it tries to substitute some of the vocabulary that may not be understood by the modern reader.

The alterations in words are based on the second edition of the Webster New International Dictionary. There were no changes related to gender or theology. Recently, it has the capitalization of pronouns much like New King James Version, addressing Deity while keeping the archaic pronouns.

The reader should notice almost no difference from reading the King James Version except that certain archaic words have been replaced with words that are more understandable in modern English. The translation is directed towards readers who are looking for a very conservative King James update, but reduce the use of obsolete words.