« | Esther 8 | » |
1 That same day King Xerxes gave Queen Esther everything Haman, the enemy of the Jewish people, had left when he died. And Mordecai came in to see the king, because Esther had told the king how he was related to her.
2 Then the king took off his signet ring that he had taken back from Haman, and he gave it to Mordecai. Esther put Mordecai in charge of everything Haman left when he died.
3 Once again Esther spoke to the king. She fell at the king's feet and cried and begged him to stop the evil plan that Haman the Agagite had planned against the Jews.
4 The king held out the gold scepter to Esther. So Esther got up and stood in front of him.
5 She said, "My king, if you are pleased with me, and if it pleases you to do this, if you think it is the right thing to do, and if you are happy with me, let an order be written to cancel the letters Haman wrote. Haman the Agagite sent messages to destroy all the Jewish people in all of your kingdom.
6 I could not stand to see that terrible thing happen to my people. I could not stand to see my family killed."
7 King Xerxes answered Queen Esther and Mordecai the Jew, "Because Haman was against the Jewish people, I have given his things to Esther, and my soldiers have hanged him.
8 Now, in the king's name, write another order to the Jewish people as it seems best to you. Then seal the order with the king's signet ring, because no letter written in the king's name and sealed with his signet ring can be canceled."
9 At that time the king's secretaries were called. This was the twenty-third day of the third month, which is Sivan. The secretaries wrote out all of Mordecai's orders to the Jews, to the governors, to the captains of the soldiers in each state, and to the important men of the one hundred twenty-seven states that reached from India to Cush. They wrote in the writing of each state and in the language of each people. They also wrote to the Jewish people in their own writing and language.
10 Mordecai wrote orders in the name of King Xerxes and sealed the letters with the king's signet ring. Then he sent the king's orders by messengers on fast horses, horses that were raised just for the king.
11 These were the king's orders: The Jewish people in every city have the right to gather together to protect themselves. They may destroy, kill, and completely wipe out the army of any state or people who attack them. And they are to do the same to the women and children of that army. They may also take by force the property of their enemies.
12 The one day set for the Jewish people to do this in all the empire of King Xerxes was the thirteenth day of the twelfth month, the month of Adar.
13 A copy of the king's order was to be sent out as a law in every state. It was to be made known to the people of every nation living in the kingdom so the Jewish people would be ready on that set day to strike back at their enemies.
14 The messengers hurried out, riding on the royal horses, because the king commanded those messengers to hurry. And the order was also given in the palace at Susa.
15 Mordecai left the king's presence wearing royal clothes of blue and white and a large gold crown. He also had a purple robe made of the best linen. And the people of Susa shouted for joy.
16 It was a time of happiness, joy, gladness, and honor for the Jewish people.
17 As the king's order went to every state and city, there was joy and gladness among the Jewish people. In every state and city to which the king's order went, they were having feasts and celebrating. And many people through all the empire became Jews, because they were afraid of the Jewish people.
The New Century Version (NCV)
The New Century Version (NCV) is a contemporary English translation of the Bible designed to be easily understandable and accessible to a broad audience. First published in 1987 by Thomas Nelson, the NCV originated from a project aimed at creating a simplified English translation for children. Over time, the scope of the translation expanded to cater to readers of all ages, including those with limited English proficiency and those new to the Bible. The NCV’s primary goal is to communicate the truths of Scripture in clear, everyday language that resonates with modern readers.
A notable feature of the NCV is its use of dynamic equivalence, or thought-for-thought translation philosophy. This approach prioritizes conveying the meaning and intent of the original texts over maintaining a strict word-for-word correspondence. By doing so, the NCV aims to make the Bible’s messages more relatable and easier to understand, especially for those who may find traditional translations challenging. The translation team worked diligently to balance accuracy with readability, ensuring that the essence of the biblical texts is preserved while making them more accessible to contemporary audiences.
The NCV also includes various study aids and features designed to enhance comprehension and engagement with the biblical text. These include introductions to each book of the Bible, footnotes that provide historical and cultural context, and cross-references that help readers see connections between different parts of Scripture. Additionally, the NCV often employs gender-neutral language where appropriate, aiming to be inclusive and respectful of modern sensibilities while remaining faithful to the original texts.
Despite its strengths, the New Century Version has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the dynamic equivalence approach can sometimes result in a loss of nuance and depth found in the original languages. Additionally, some theologians express concern that the simplified language may not fully capture the richness and complexity of certain theological concepts. Nonetheless, the NCV remains a valuable resource for many readers, particularly those seeking a clear and approachable version of the Bible that helps them connect with and understand its timeless messages.