« | Esther 7 | » |
1 So the king and Haman came to banquet with Esther the queen.
2 And the king said again to Esther on the second day at the banquet of wine, What is thy petition, queen Esther? And it shall be granted thee. And what is thy request? Even to the half of the kingdom it shall be performed.
3 Then Esther the queen answered and said, If I have found favor in thy sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request.
4 For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I would have held my peace, although the adversary could not have compensated for the king's damage.
5 Then king Ahasuerus spoke and said to Esther the queen, Who is he, and where is he, who dares presume in his heart to do so?
6 And Esther said, An adversary and an enemy, even this wicked Haman. Then Haman was afraid before the king and the queen.
7 And the king arose in his wrath from the banquet of wine and went into the palace garden. And Haman stood up to make request for his life to Esther the queen, for he saw that there was evil determined against him by the king.
8 Then the king returned out of the palace garden into the place of the banquet of wine, and Haman was fallen upon the couch on which Esther was. Then the king said, Will he even force the queen before me in the house? As the word went out of the king's mouth, they covered Haman's face.
9 Then Harbonah, one of the chamberlains who were before the king said, Behold also, the gallows fifty cubits high, which Haman has made for Mordecai, who spoke good for the king, stands in the house of Haman. And the king said, Hang him on it.
10 So they hanged Haman on the gallows that he had prepared for Mordecai. Then the king's wrath was pacified.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.