« | Esther 6 | » |
1 On that night the king could not sleep; and he gave orders to bring the book of memorable deeds, the chronicles, and they were read before the king.
2 And it was found written how Mordecai had told about Bigthana and Teresh, two of the king's eunuchs, who guarded the threshold, and who had sought to lay hands upon King Ahasuerus.
3 And the king said, "What honor or dignity has been bestowed on Mordecai for this?" The king's servants who attended him said, "Nothing has been done for him."
4 And the king said, "Who is in the court?" Now Haman had just entered the outer court of the king's palace to speak to the king about having Mordecai hanged on the gallows that he had prepared for him.
5 So the king's servants told him, "Haman is there, standing in the court." And the king said, "Let him come in."
6 So Haman came in, and the king said to him, "What shall be done to the man whom the king delights to honor?" And Haman said to himself, "Whom would the king delight to honor more than me?"
7 and Haman said to the king, "For the man whom the king delights to honor,
8 let royal robes be brought, which the king has worn, and the horse which the king has ridden, and on whose head a royal crown is set;
9 and let the robes and the horse be handed over to one of the king's most noble princes; let him array the man whom the king delights to honor, and let him conduct the man on horseback through the open square of the city, proclaiming before him: `Thus shall it be done to the man whom the king delights to honor.'"
10 Then the king said to Haman, "Make haste, take the robes and the horse, as you have said, and do so to Mordecai the Jew who sits at the king's gate. Leave out nothing that you have mentioned."
11 So Haman took the robes and the horse, and he arrayed Mordecai and made him ride through the open square of the city, proclaiming, "Thus shall it be done to the man whom the king delights to honor."
12 Then Mordecai returned to the king's gate. But Haman hurried to his house, mourning and with his head covered.
13 And Haman told his wife Zeresh and all his friends everything that had befallen him. Then his wise men and his wife Zeresh said to him, "If Mordecai, before whom you have begun to fall, is of the Jewish people, you will not prevail against him but will surely fall before him."
14 While they were yet talking with him, the king's eunuchs arrived and brought Haman in haste to the banquet that Esther had prepared.
The Revised Standard Version (RSV)
The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.
One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.
The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.
Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).