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Esther 5

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1 And it happened on the third day, Esther put on royal clothing, and stood in the inner court of the king's house, across from the king's house. And the king sat on his royal throne in the royal house, across from the gate of the house.

2 And it happened when the king saw Esther the queen standing in the court, she received favor in his sight. And the king held out to Esther the golden scepter in his hand. And Esther drew near and touched the top of the scepter.

3 And the king said to her, What do you desire, Queen Esther? And what is your wish? It shall be given to you even to half of the kingdom.

4 And Esther answered, If it is good to the king, let the king and Haman come today to the banquet which I have prepared for him.

5 And the king said, Cause Haman to hurry so that he may do as Esther has said. And the king and Haman came to the banquet which Esther had prepared.

6 And the king said to Esther at the banquet of wine, What is your petition that it shall be granted to you? And what is your request? It shall be performed even to half of the kingdom.

7 And Esther answered and said, As to my petition and my request,

8 if I have found favor in the sight of the king, and if it pleases the king to grant my petition and to perform my request, let the king and Haman come to the banquet which I shall prepare for them, and I will do tomorrow as the king has said.

9 And Haman went forth that day joyful and with a glad heart. But when Haman saw Mordecai in the king's gate, that he did not stand up nor move for him, he was full of fury against Mordecai.

10 But Haman held himself in. And when he came home, he sent and called for his friends and Zeresh his wife.

11 And Haman told them of the glory of his riches, and his many sons, and all to which the king had promoted him, and how he had advanced him above the princes and servants of the king.

12 And Haman said, Yes, Esther the queen let no man but me come in with the king to the banquet that she had prepared. And also tomorrow I am invited to her banquet, with the king.

13 Yet all this avails me nothing as long as I see Mordecai the Jew sitting at the king's gate.

14 And Zeresh his wife and all his friends said to him, Make a wooden gallows, fifty cubits high and tomorrow speak to the king that Mordecai may be hanged on it. Then go in merrily with the king to the banquet. And the thing pleased Haman, and he caused the wooden gallows to be made.

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The Modern King James Version (MKJV)

The Modern King James Version (MKJV) is a contemporary English translation of the Bible that aims to preserve the majesty and accuracy of the original King James Version (KJV) while updating its language for modern readers. Developed by Jay P. Green Sr. and first published in 1990, the MKJV seeks to maintain the literary beauty and doctrinal reliability of the KJV, making only necessary adjustments to archaic terms and phrases to enhance readability. This careful balance allows the MKJV to retain the classic feel of the KJV while making it more accessible to today’s audience.

One of the standout features of the MKJV is its commitment to formal equivalence, or word-for-word translation. The translators have meticulously preserved the structure and vocabulary of the KJV, only updating words and phrases that have become outdated or whose meanings have shifted over time. This approach ensures that the MKJV remains faithful to the original texts and maintains the theological and literary integrity of the KJV. By preserving the cadence and phrasing of the original, the MKJV offers a reading experience that is both familiar and refreshed for modern readers.

The MKJV also pays special attention to the textual basis of the translation. Like the KJV, it relies on the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament. This adherence to traditional source texts underscores the MKJV’s commitment to continuity with the historic Christian tradition. The translation is designed to serve both devotional and scholarly purposes, providing a text that is suitable for study, teaching, and public reading in a variety of settings.

Despite its strengths, the Modern King James Version has faced some criticism. Some scholars and readers argue that the translation could benefit from a more extensive revision to fully embrace contemporary language, suggesting that the MKJV’s adherence to the structure and style of the KJV may still pose challenges for modern readers. Others appreciate the balance it strikes but note that it occupies a niche space, appealing primarily to those who have a strong attachment to the KJV. Nonetheless, the MKJV remains a respected and valued translation for those seeking a modern update of the KJV that honors its rich heritage and timeless message.