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Esther 5

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1 ON THE third day [of the fast] Esther put on her royal robes and stood in the royal or inner court of the king's palace opposite his [throne room]. The king was sitting on his throne, facing the main entrance of the palace.

2 And when the king saw Esther the queen standing in the court, she obtained favor in his sight, and he held out to [her] the golden scepter that was in his hand. So Esther drew near and touched the tip of the scepter.

3 Then the king said to her, What will you have, Queen Esther? What is your request? It shall be given you, even to the half of the kingdom.

4 And Esther said, If it seems good to the king, let the king and Haman come this day to the dinner that I have prepared for the king.

5 Then the king said, Cause Haman to come quickly, that what Esther has said may be done.

6 So the king and Haman came to the dinner that Esther had prepared.

7 And during the serving of wine, the king said to Esther, What is your petition? It shall be granted you. And what is your request? Even to the half of the kingdom, it shall be performed.

8 Then Esther said, My petition and my request is: If I have found favor in the sight of the king and if it pleases the king to grant my petition and to perform my request, let the king and Haman come tomorrow to the dinner that I shall prepare for them; and I will do tomorrow as the king has said.

9 Haman went away that day joyful and elated in heart. But when he saw Mordecai at the king's gate refusing to stand up or show fear before him, he was filled with wrath against Mordecai.

10 Nevertheless, Haman restrained himself and went home. There he sent and called for his friends and Zeresh his wife.

11 And Haman recounted to them the glory of his riches, the abundance of his [ten] sons, all the things in which the king had promoted him, and how he had advanced him above the princes and servants of the king.

12 Haman added, Yes, and today Queen Esther did not let any man come with the king to the dinner she had prepared but myself; and tomorrow also I am invited by her together with the king.

13 Yet all this benefits me nothing as long as I see Mordecai the Jew sitting at the king's gate.

14 Then Zeresh his wife and all his friends said to him, Let a gallows be made, fifty cubits [seventy-five feet] high, and in the morning speak to the king, that Mordecai may be hanged on it; then you go in merrily with the king to the dinner. And the thing pleased Haman, and he caused the gallows to be made.

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The Amplified Bible (AMP)

The Amplified Bible (AMP) is a unique translation of the Bible that aims to provide a richer and deeper understanding of the scriptures by incorporating various shades of meaning found in the original languages. First published in 1965, the AMP was developed by The Lockman Foundation and its team of scholars, who sought to expand on the text by including additional words and phrases within brackets and parentheses. These amplifications are intended to clarify and explain the nuances of the original Hebrew, Aramaic, and Greek words, offering readers a more comprehensive view of the biblical text.

One of the defining features of the Amplified Bible is its use of multiple English words to translate single Hebrew or Greek terms. This approach acknowledges that no single English word can fully capture the breadth of meaning contained in the original languages. By providing synonyms and explanatory phrases, the AMP helps readers grasp the fuller implications of the text, enhancing their understanding and appreciation of the scriptures. This makes the AMP particularly valuable for in-depth Bible study, as it opens up the text in a way that more concise translations might not.

The Amplified Bible also pays careful attention to the context in which words are used. The amplifications often reflect the cultural, historical, and theological background of the passages, offering insights into how the original audience might have understood the text. This contextual sensitivity helps modern readers bridge the gap between the ancient world and contemporary times, making the Bible messages more relatable and accessible. The comprehensive approach of AMP is especially helpful for those new to biblical studies, as well as for seasoned scholars looking for a fresh perspective.

While the Amplified Bible is widely appreciated for its depth and clarity, it has faced some criticism for its interpretive nature. Some readers and scholars argue that the extensive use of amplifications can lead to a cluttered and sometimes overwhelming reading experience. Additionally, there is a concern that the interpretive additions might sway readers toward particular theological viewpoints. Despite these critiques, the Amplified Bible remains a popular and respected translation, valued for its ability to enrich the reader in understanding of the scriptures and to illuminate the multifaceted meanings contained within the biblical text.