« | Esther 5 | » |
1 Now it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king's house, opposite the king's house. And the king sat upon his royal throne in the royal house, opposite the entrance of the house.
2 And it was so, when the king saw Esther the queen standing in the court, that she obtained favor in his sight, and the king held out to Esther the golden scepter that was in his hand. So Esther drew near, and touched the top of the scepter.
3 Then the king said to her, What will thou, queen Esther? And what is thy request? It shall be given thee even to the half of the kingdom.
4 And Esther said, If it seems good to the king, let the king and Haman come this day to the banquet that I have prepared for him.
5 Then the king said, Cause Haman to make haste that it may be done as Esther has said. So the king and Haman came to the banquet that Esther had prepared.
6 And the king said to Esther at the banquet of wine, What is thy petition? And it shall be granted thee. And what is thy request? Even to the half of the kingdom it shall be performed.
7 Then Esther answered, and said, My petition and my request is,
8 if I have found favor in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do tomorrow as the king has said.
9 Then Haman went forth that day joyful and glad of heart. But when Haman saw Mordecai in the king's gate, that he did not stand up nor move for him, he was filled with wrath against Mordecai.
10 Nevertheless Haman restrained himself, and went home, and he sent and fetched his friends and Zeresh his wife.
11 And Haman recounted to them the glory of his riches, and the multitude of his sons, and all the things in which the king had promoted him, and how he had advanced him above the rulers and servants of the king.
12 Haman said moreover, Yea, Esther the queen let no man come in with the king to the banquet that she had prepared but myself, and tomorrow also I am invited by her together with the king.
13 Yet all this avails me nothing so long as I see Mordecai the Jew sitting at the king's gate.
14 Then Zeresh his wife and all his friends said to him, Let a gallows be made fifty cubits high, and in the morning speak thou to the king that Mordecai may be hanged on it. Then go thou in merrily with the king to the banquet. And the thing pleased Haman, and he caused the gallows to be made.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.