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1 And Mordecai understood all that was done, and Mordecai tore his clothes and put on sackcloth with ashes and went out into the middle of the city, and cried with a loud and bitter cry.
2 And he even came before the king's gate for none might enter into the king's gate clothed with sackcloth.
3 And in every province, wherever the king's command and his decree came, there was great mourning among the Jews, and fasting, and weeping and wailing. And many lay in sackcloth and ashes.
4 And Esther's servant women and her eunuchs came and told her. And the queen was exceedingly grieved, and she sent clothing to clothe Mordecai, and to take away his sackcloth from him. But he did not receive it.
5 And Esther called for Hatach, one of the king's eunuchs whom he had appointed to attend on her, and gave him a command to Mordecai to know what it was and why it was.
6 And Hatach went forth to Mordecai, to the street of the city in front of the king's gate.
7 And Mordecai told him of all that had happened to him, and of the sum of the silver which Haman had promised to pay to the king's treasuries for the Jews in order to destroy them.
8 Also he gave him the copy of the writing of the decree which was given at Shushan in order to destroy them, to show it to Esther and to declare it to her, and to command her that she should go in to the king to make supplication to him, and to seek help for her people.
9 And Hatach came and told Esther the words of Mordecai.
10 Again Esther spoke to Hatach, and gave him command to Mordecai.
11 And the king's servants and the people of the king's provinces know that whoever, whether man or woman, shall come to the king into the inner court, who is not called, there is one law of his, execution, except such to whom the king shall hold out the golden scepter so that he may live. But I have not been called to come in to the king these thirty days.
12 And they told Mordecai Esther's words.
13 And Mordecai commanded them to answer Esther, Do not think within yourself that you shall escape in the king's house more than all the Jews.
14 For if you are completely silent at this time, relief and deliverance shall arise to the Jews from another place, but you and your father's house shall be destroyed. And who knows whether you have come to the kingdom for a time like this?
15 And Esther said to return to Mordecai this answer,
16 Go, gather all the Jews who are present in Shushan, and fast for me, and do not eat nor drink three days, night or day. My maidservants and I will also fast in the same way. And so I will go in to the king, which is not according to the law. And if I perish, I perish.
17 And Mordecai passed over and did according to all that Esther had commanded him.
The Modern King James Version (MKJV)
The Modern King James Version (MKJV) is a contemporary English translation of the Bible that aims to preserve the majesty and accuracy of the original King James Version (KJV) while updating its language for modern readers. Developed by Jay P. Green Sr. and first published in 1990, the MKJV seeks to maintain the literary beauty and doctrinal reliability of the KJV, making only necessary adjustments to archaic terms and phrases to enhance readability. This careful balance allows the MKJV to retain the classic feel of the KJV while making it more accessible to today’s audience.
One of the standout features of the MKJV is its commitment to formal equivalence, or word-for-word translation. The translators have meticulously preserved the structure and vocabulary of the KJV, only updating words and phrases that have become outdated or whose meanings have shifted over time. This approach ensures that the MKJV remains faithful to the original texts and maintains the theological and literary integrity of the KJV. By preserving the cadence and phrasing of the original, the MKJV offers a reading experience that is both familiar and refreshed for modern readers.
The MKJV also pays special attention to the textual basis of the translation. Like the KJV, it relies on the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament. This adherence to traditional source texts underscores the MKJV’s commitment to continuity with the historic Christian tradition. The translation is designed to serve both devotional and scholarly purposes, providing a text that is suitable for study, teaching, and public reading in a variety of settings.
Despite its strengths, the Modern King James Version has faced some criticism. Some scholars and readers argue that the translation could benefit from a more extensive revision to fully embrace contemporary language, suggesting that the MKJV’s adherence to the structure and style of the KJV may still pose challenges for modern readers. Others appreciate the balance it strikes but note that it occupies a niche space, appealing primarily to those who have a strong attachment to the KJV. Nonetheless, the MKJV remains a respected and valued translation for those seeking a modern update of the KJV that honors its rich heritage and timeless message.