« | Esther 4 | » |
1 When Mordecai heard about the letter, he tore his clothes in sorrow and put on sackcloth. Then he covered his head with ashes and went through the city, crying and weeping.
2 But he could go only as far as the palace gate, because no one wearing sackcloth was allowed inside the palace.
3 In every province where the king's orders were read, the Jews cried and mourned, and they went without eating. Many of them even put on sackcloth and sat in ashes.
4 When Esther's servant girls and her other servants told her what Mordecai was doing, she became very upset and sent Mordecai some clothes to wear in place of the sackcloth. But he refused to take them.
5 Esther had a servant named Hathach, who had been given to her by the king. So she called him in and said, "Find out what's wrong with Mordecai and why he's acting this way."
6 Hathach went to Mordecai in the city square in front of the palace gate,
7 and Mordecai told him everything that had happened. He also told him how much money Haman had promised to add to the king's treasury, if all the Jews were killed.
8 Mordecai gave Hathach a copy of the orders for the murder of the Jews and told him that these had been read in Susa. He said, "Show this to Esther and explain what it means. Ask her to go to the king and beg him to have pity on her people, the Jews!"
9 Hathach went back to Esther and told her what Mordecai had said.
10 She answered, "Tell Mordecai
11 there is a law about going in to see the king, and all his officials and his people know about this law. Anyone who goes in to see the king without being invited by him will be put to death. The only way that anyone can be saved is for the king to hold out the gold scepter to that person. And it's been thirty days since he has asked for me."
12 When Mordecai was told what Esther had said,
13 he sent back this reply, "Don't think that you will escape being killed with the rest of the Jews, just because you live in the king's palace.
14 If you don't speak up now, we will somehow get help, but you and your family will be killed. It could be that you were made queen for a time like this!"
15 Esther sent a message to Mordecai, saying,
16 "Bring together all the Jews in Susa and tell them to go without eating for my sake! Don't eat or drink for three days and nights. My servant girls and I will do the same. Then I will go in to see the king, even if it means I must die."
17 Mordecai did everything Esther told him to do.
The Contemporary English Version (CEV)
The Contemporary English Version (CEV) is a modern Bible translation that aims to make the scriptures accessible and understandable to a broad audience, including children and those with limited English proficiency. Published by the American Bible Society in 1995, the CEV emphasizes clarity, readability, and ease of comprehension. Unlike more literal translations, the CEV uses a thought-for-thought translation philosophy, which focuses on conveying the original meaning of the text in a way that is clear and straightforward for contemporary readers.
One of the key features of the CEV is its use of everyday language and simple sentence structures. The translators avoided theological jargon and archaic terms, instead opting for language that is commonly used in daily conversation. This makes the CEV particularly well-suited for public reading, educational settings, and outreach programs where the audience might not be familiar with traditional biblical language. The translation strives to communicate the essence of the biblical message without the barriers that complex language can sometimes create.
The CEV also pays special attention to cultural sensitivity and inclusivity. The translators sought to avoid expressions and idioms that might be misunderstood or offensive in different cultural contexts. Additionally, the CEV includes gender-neutral language where appropriate, aiming to make the text more inclusive while still remaining faithful to the original manuscripts. This approach helps ensure that Bible teachings are accessible to a diverse global audience, promoting understanding and acceptance across different cultures and communities.
Despite its strengths, the CEV has faced some criticism from those who prefer more literal translations. Critics argue that the CEV emphasises on simplicity and readability which can sometimes result in a loss of nuance and depth found in the original languages. Some theologians and scholars believe that the thought-for-thought approach may oversimplify complex theological concepts. Nevertheless, the Contemporary English Version remains a valuable resource for many readers, offering a clear and approachable rendition of the Bible that is particularly effective for those new to the scriptures or those seeking a more accessible way to engage with the biblical text.