« | Esther 3 | » |
1 After these things King Ahasuerus raised Haman, the son of Hammedatha the Agagite, to a more important duty. He was made to rule over all the princes who were with him.
2 All the king's servants who were at the king's gate bowed down and gave honor to Haman, for the king had said that this should be done. But Mordecai did not bow down or give him honor.
3 Then the king's servants who were at the king's gate said to Mordecai, "Why are you not obeying the king?"
4 They spoke to him each day, but he would not listen to them. So they told Haman to see if Mordecai's reason was good enough. For he had told them that he was a Jew.
5 When Haman saw that Mordecai did not bow down or honor him, he was very angry.
6 But he did not want to only hurt Mordecai. They had told him who the people of Mordecai were and Haman wanted to destroy all the Jews. He wanted to destroy all the people of Mordecai in the whole nation of Ahasuerus.
7 In the first month, the month of Nisan, in the twelfth year of King Ahasuerus, names were drawn in front of Haman from day to day and from month to month, until the twelfth month, the month of Adar.
8 Then Haman said to King Ahasuerus, "There is a certain people spread out among the people in all the parts of your nation whose laws are different from those of all other people, and they do not obey the king's laws. So it is not good for the king to let them stay.
9 If it pleases the king, let it be made known that they should be destroyed. And I will pay silver weighing as much as 10,000 men to those who do the king's work, to be put into the king's store-houses."
10 Then the king took the special ring from his hand that he used for marking his name and gave it to Haman, the son of Hammedatha the Agagite, who hated the Jews.
11 And the king said to Haman, "The silver is yours, and the people also. Do with them as you please."
12 Then the king's writers were called on the thirteenth day of the first month. And all that Haman had said was written to the king's rulers who were over each part of the land, and to the princes of each people. It was written to each part in its own writing, and in the language of each people. It was written in the name of King Ahasuerus and marked with the king's special ring.
13 Men were sent with letters to all the king's lands, to destroy, to kill, and to put an end to all the Jews, both young and old, women and children, in one day. This was the thirteenth day of the twelfth month, the month of Adar. And they could take the things that belonged to the Jews.
14 The letters were to be made a law in every land to all the people so that they should be ready for this day.
15 The men went out with the letters in a hurry as the king told them. And the law was made known in the city of Susa where the king lived. While the king and Haman sat down to drink, the city of Susa was troubled.
The New Life Version (NLV)
The New Life Version (NLV) is a unique English translation of the Bible designed to be exceptionally easy to read and understand. First published in 1969, the NLV was created by Gleason Ledyard, a missionary and linguist, to make the Scriptures accessible to people who have limited English proficiency or are new to the language. Ledyard’s aim was to provide a Bible that even those with minimal education could read and comprehend, thus opening the door for a wider audience to engage with the biblical texts.
A defining characteristic of the New Life Version is its use of a limited vocabulary of about 850 basic English words, along with some necessary theological terms. This restricted vocabulary ensures that the language remains simple and straightforward, making the text accessible to young readers, new Christians, and those for whom English is a second language. The translators also avoided idiomatic expressions and complex sentence structures, further enhancing clarity and understanding. This makes the NLV a particularly valuable resource for educational and missionary work.
The NLV also emphasizes faithfulness to the original texts, despite its simplified language. The translation aims to maintain the integrity and message of the original Hebrew, Aramaic, and Greek manuscripts. By carefully choosing words that accurately convey the meaning of the original texts while ensuring simplicity, the NLV provides a balance between accessibility and fidelity. Additionally, the NLV includes explanatory footnotes and cross-references that help readers understand the context and deeper meanings of the passages, making it a useful tool for both personal study and group teaching.
However, the New Life Version is not without its critics. Some scholars and traditionalists argue that the limited vocabulary and simplified language can lead to a loss of nuance and depth found in the original texts. They suggest that the NLV’s focus on simplicity may sometimes oversimplify complex theological concepts. Despite these criticisms, the New Life Version remains a valuable translation for its intended audience, offering a clear and approachable rendition of the Bible that helps a wide range of readers engage with the Scriptures and grow in their faith.