« | Esther 3 | » |
1 After these things happened, King Xerxes honored Haman son of Hammedatha the Agagite. He gave him a new rank that was higher than all the important men.
2 All the royal officers at the king's gate would bow down and kneel before Haman, as the king had ordered. But Mordecai would not bow down or show him honor.
3 Then the royal officers at the king's gate asked Mordecai, "Why don't you obey the king's command?"
4 And they said this to him every day. When he did not listen to them, they told Haman about it. They wanted to see if Haman would accept Mordecai's behavior because Mordecai had told them he was Jewish.
5 When Haman saw that Mordecai would not bow down to him or honor him, he became very angry.
6 He thought of himself as too important to try to kill only Mordecai. He had been told who the people of Mordecai were, so he looked for a way to destroy all of Mordecai's people, the Jews, in all of Xerxes' kingdom.
7 It was in the first month of the twelfth year of King Xerxes' rule -- the month of Nisan. Pur (that is, the lot) was thrown before Haman to choose a day and a month. So the twelfth month, the month of Adar, was chosen.
8 Then Haman said to King Xerxes, "There is a certain group of people scattered among the other people in all the states of your kingdom. Their customs are different from those of all the other people, and they do not obey the king's laws. It is not right for you to allow them to continue living in your kingdom.
9 If it pleases the king, let an order be given to destroy those people. Then I will pay seven hundred fifty thousand pounds of silver to those who do the king's business, and they will put it into the royal treasury."
10 So the king took his signet ring off and gave it to Haman son of Hammedatha, the Agagite, the enemy of the Jewish people.
11 Then the king said to Haman, "The money and the people are yours. Do with them as you please."
12 On the thirteenth day of the first month, the royal secretaries were called, and they wrote out all of Haman's orders. They wrote to the king's governors and to the captains of the soldiers in each state and to the important men of each group of people. The orders were written in the writing of each state and in the language of each people. They were written in the name of King Xerxes and sealed with his signet ring.
13 Letters were sent by messengers to all the king's empire ordering them to destroy, kill, and completely wipe out all the Jewish people. That meant young and old, women and little children, too. It was to happen on a single day -- the thirteenth day of the twelfth month, which was Adar. And they could take everything the Jewish people owned.
14 A copy of the order was given out as a law in every state so all the people would be ready for that day.
15 The messengers set out, hurried by the king's command, as soon as the order was given in the palace at Susa. The king and Haman sat down to drink, but the city of Susa was in confusion.
The New Century Version (NCV)
The New Century Version (NCV) is a contemporary English translation of the Bible designed to be easily understandable and accessible to a broad audience. First published in 1987 by Thomas Nelson, the NCV originated from a project aimed at creating a simplified English translation for children. Over time, the scope of the translation expanded to cater to readers of all ages, including those with limited English proficiency and those new to the Bible. The NCV’s primary goal is to communicate the truths of Scripture in clear, everyday language that resonates with modern readers.
A notable feature of the NCV is its use of dynamic equivalence, or thought-for-thought translation philosophy. This approach prioritizes conveying the meaning and intent of the original texts over maintaining a strict word-for-word correspondence. By doing so, the NCV aims to make the Bible’s messages more relatable and easier to understand, especially for those who may find traditional translations challenging. The translation team worked diligently to balance accuracy with readability, ensuring that the essence of the biblical texts is preserved while making them more accessible to contemporary audiences.
The NCV also includes various study aids and features designed to enhance comprehension and engagement with the biblical text. These include introductions to each book of the Bible, footnotes that provide historical and cultural context, and cross-references that help readers see connections between different parts of Scripture. Additionally, the NCV often employs gender-neutral language where appropriate, aiming to be inclusive and respectful of modern sensibilities while remaining faithful to the original texts.
Despite its strengths, the New Century Version has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the dynamic equivalence approach can sometimes result in a loss of nuance and depth found in the original languages. Additionally, some theologians express concern that the simplified language may not fully capture the richness and complexity of certain theological concepts. Nonetheless, the NCV remains a valuable resource for many readers, particularly those seeking a clear and approachable version of the Bible that helps them connect with and understand its timeless messages.