« | Esther 3 | » |
1 After these things King Ahasuerus promoted Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes who were with him.
2 And all the king's servants in the king's gate bowed and worshiped Haman, for the king had so commanded concerning him. But Mordecai did not bow nor worship.
3 And the king's servants in the king's gate said to Mordecai, Why do you transgress the king's command?
4 And it happened when they spoke daily to him, and when he did not listen to them, they told Haman, to see if Mordecai's matters would stand. For he had told them that he was a Jew.
5 And when Haman saw that Mordecai did not bow nor worship him, then Haman was full of wrath.
6 And he scorned to lay hands only on Mordecai, for they had revealed to him the people of Mordecai. And Haman sought to destroy all the Jews throughout the whole kingdom of Ahasuerus, the people of Mordecai.
7 In the first month, that is, the month Nisan, in the twelfth year of King Ahasuerus, they cast Pur, the lot, before Haman from day to day, and from month to month, to the twelfth month, the month Adar.
8 And Haman said to King Ahasuerus, There is a certain people scattered abroad and dispersed among the people, in all the provinces of your kingdom. And their laws are different from all people, neither do they keep the king's laws. And it is not for the king's gain to allow them to live.
9 If it pleases the king, let it be written that they may be destroyed. And I will pay ten thousand talents of silver to the hands of those who have charge of the business, to bring it into the king's treasuries.
10 And the king took his ring from his hand, and gave it to Haman the son of Hammedatha the Agagite, the Jews' enemy.
11 And the king said to Haman, The silver is given to you, the people also, to do with them as seems good to you.
12 Then the king's scribes were called on the thirteenth day of the first month, and there was written according to all that Haman had commanded to the king's lieutenants, and to the governors who were over every province, and to the rulers of every people of every province, according to the writing of it, and to every people according to their language. It was written in the name of King Ahasuerus and sealed with the king's ring.
13 And the letters were sent by postal riders into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, on the thirteenth of the twelfth month, which is the month Adar, and to take what they owned for a prize.
14 The copy of the writing, for a command to be given in every province, was published to all people, to be ready for that day.
15 The posts went out, being hurried by the king's command, and the decree was given in Shushan the palace. And the king and Haman sat down to drink, but the city Shushan was perplexed.
The Modern King James Version (MKJV)
The Modern King James Version (MKJV) is a contemporary English translation of the Bible that aims to preserve the majesty and accuracy of the original King James Version (KJV) while updating its language for modern readers. Developed by Jay P. Green Sr. and first published in 1990, the MKJV seeks to maintain the literary beauty and doctrinal reliability of the KJV, making only necessary adjustments to archaic terms and phrases to enhance readability. This careful balance allows the MKJV to retain the classic feel of the KJV while making it more accessible to today’s audience.
One of the standout features of the MKJV is its commitment to formal equivalence, or word-for-word translation. The translators have meticulously preserved the structure and vocabulary of the KJV, only updating words and phrases that have become outdated or whose meanings have shifted over time. This approach ensures that the MKJV remains faithful to the original texts and maintains the theological and literary integrity of the KJV. By preserving the cadence and phrasing of the original, the MKJV offers a reading experience that is both familiar and refreshed for modern readers.
The MKJV also pays special attention to the textual basis of the translation. Like the KJV, it relies on the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament. This adherence to traditional source texts underscores the MKJV’s commitment to continuity with the historic Christian tradition. The translation is designed to serve both devotional and scholarly purposes, providing a text that is suitable for study, teaching, and public reading in a variety of settings.
Despite its strengths, the Modern King James Version has faced some criticism. Some scholars and readers argue that the translation could benefit from a more extensive revision to fully embrace contemporary language, suggesting that the MKJV’s adherence to the structure and style of the KJV may still pose challenges for modern readers. Others appreciate the balance it strikes but note that it occupies a niche space, appealing primarily to those who have a strong attachment to the KJV. Nonetheless, the MKJV remains a respected and valued translation for those seeking a modern update of the KJV that honors its rich heritage and timeless message.