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Esther 3

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1 After these things did King Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him and set his seat above all the princes who were with him.

2 And all the king's servants who were in the king's gate bowed and reverenced Haman, for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence.

3 Then the king's servants, who were in the king's gate, said unto Mordecai, "Why transgressest thou the king's commandment?"

4 Now it came to pass, when they spoke daily unto him and he hearkened not unto them, that they told Haman to see whether Mordecai's matters would stand; for he had told them that he was a Jew.

5 And when Haman saw that Mordecai bowed not nor did him reverence, then was Haman full of wrath.

6 And he scorned to lay hands on Mordecai alone, for they had shown him the people of Mordecai. Therefore Haman sought to destroy all the Jews who were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.

7 In the first month, that is, the month of Nisan, in the twelfth year of King Ahasuerus, they cast Pur (that is, the lot) before Haman, from day to day and from month to month to the twelfth month, that is, the month of Adar.

8 And Haman said unto King Ahasuerus, "There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws are diverse from all people, neither keep they the king's laws. Therefore it is not to the king's profit to suffer them.

9 If it please the king, let it be written that they may be destroyed; and I will pay ten thousand talents of silver to the hands of those who have charge of the business, to bring it into the king's treasuries."

10 And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews' enemy.

11 And the king said unto Haman, "The silver is given to thee, the people also, to do with them as it seemeth good to thee."

12 Then were the king's scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king's lieutenants, and to the governors who were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people in their language. In the name of King Ahasuerus was it written, and sealed with the king's ring.

13 And the letters were sent by posts into all the king's provinces, to destroy, to kill, and to cause to perish all Jews, both young and old, little children and women in one day, even upon the thirteenth day of the twelfth month, which is the month of Adar, and to take the spoil of them for plunder.

14 The copy of the writing, to be given for a commandment in every province, was published unto all people, that they should be ready against that day.

15 The posts went out, being hastened by the king's commandment, and the decree was given in the palace of Shushan. And the king and Haman sat down to drink, but the city of Shushan was perplexed.

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About: The 21st Century King James Version (KJ21)

The 21st Century King James Version (KJ21) is an updated version of the King James Version Bible published in 1994 that remains aligned to the Textus Receptus, and does not exclude biblical passages based on Alexandrian Greek manuscripts. Unlike the New King James Version, it does not change the language significantly from the 1611 King James Version, keeping Jacobean grammar (including thee and thou), but it tries to substitute some of the vocabulary that may not be understood by the modern reader.

The alterations in words are based on the second edition of the Webster New International Dictionary. There were no changes related to gender or theology. Recently, it has the capitalization of pronouns much like New King James Version, addressing Deity while keeping the archaic pronouns.

The reader should notice almost no difference from reading the King James Version except that certain archaic words have been replaced with words that are more understandable in modern English. The translation is directed towards readers who are looking for a very conservative King James update, but reduce the use of obsolete words.