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Esther 3

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1 AFTER THESE things, King Ahasuerus promoted Haman the son of Hammedatha the Agagite and advanced him and set his seat above all the princes who were with him.

2 And all the king's servants who were at the king's gate bowed down and did reverence to Haman, for the king had so commanded concerning him. But Mordecai did not bow down or do him reverence.

3 Then the king's servants who were at the king's gate said to Mordecai, Why do you transgress the king's command?

4 Now when they spoke to him day after day and he paid no attention to them, they told Haman to see whether Mordecai's conduct would stand, for he had told them that he was a Jew.

5 And when Haman saw that Mordecai did not bow down or do him reverence, he was very angry.

6 But he scorned laying hands only on Mordecai. So since they had told him Mordecai's nationality, Haman sought to destroy all the Jews, the people of Mordecai, throughout the whole kingdom of Ahasuerus.

7 In the first month, the month of Nisan, in the twelfth year of King Ahasuerus, Haman caused Pur, that is, lots, to be cast before him day after day [to find a lucky day for his venture], month after month, until the twelfth, the month of Adar.

8 Then Haman said to King Ahasuerus, There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom; their laws are different from every other people, neither do they keep the king's laws. Therefore it is not for the king's profit to tolerate them.

9 If it pleases the king, let it be decreed that they be destroyed, and I will pay 10,000 talents of silver into the hands of those who have charge of the king's business, that it may be brought into the king's treasuries.

10 And the king took his signet ring from his hand [with which to seal his letters by the king's authority] and gave it to Haman son of Hammedatha the Agagite, the Jews' enemy.

11 And the king said to Haman, The silver is given to you, the people also, to do with them as it seems good to you.

12 Then the king's secretaries were called in on the thirteenth day of the first month, and all that Haman had commanded was written to the king's chief rulers and to the governors who were over all the provinces and to the princes of each people, to every province in its own script and to each people in their own language; it was written in the name of King Ahasuerus and it was sealed with the king's [signet] ring.

13 And letters were sent by special messengers to all the king's provinces--to destroy, to slay, and to do away with all Jews, both young and old, little children and women, in one day, the thirteenth day of the twelfth month, the month of Adar, and to seize their belongings as spoil.

14 A copy of the writing was to be published and given out as a decree in every province to all the peoples to be ready for that day.

15 The special messengers went out in haste by order of the king, and the decree was given out in Shushan, the capital. And the king and Haman sat down to drink, but the city of Shushan was perplexed [at the strange and alarming decree].

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The Amplified Bible (AMP)

The Amplified Bible (AMP) is a unique translation of the Bible that aims to provide a richer and deeper understanding of the scriptures by incorporating various shades of meaning found in the original languages. First published in 1965, the AMP was developed by The Lockman Foundation and its team of scholars, who sought to expand on the text by including additional words and phrases within brackets and parentheses. These amplifications are intended to clarify and explain the nuances of the original Hebrew, Aramaic, and Greek words, offering readers a more comprehensive view of the biblical text.

One of the defining features of the Amplified Bible is its use of multiple English words to translate single Hebrew or Greek terms. This approach acknowledges that no single English word can fully capture the breadth of meaning contained in the original languages. By providing synonyms and explanatory phrases, the AMP helps readers grasp the fuller implications of the text, enhancing their understanding and appreciation of the scriptures. This makes the AMP particularly valuable for in-depth Bible study, as it opens up the text in a way that more concise translations might not.

The Amplified Bible also pays careful attention to the context in which words are used. The amplifications often reflect the cultural, historical, and theological background of the passages, offering insights into how the original audience might have understood the text. This contextual sensitivity helps modern readers bridge the gap between the ancient world and contemporary times, making the Bible messages more relatable and accessible. The comprehensive approach of AMP is especially helpful for those new to biblical studies, as well as for seasoned scholars looking for a fresh perspective.

While the Amplified Bible is widely appreciated for its depth and clarity, it has faced some criticism for its interpretive nature. Some readers and scholars argue that the extensive use of amplifications can lead to a cluttered and sometimes overwhelming reading experience. Additionally, there is a concern that the interpretive additions might sway readers toward particular theological viewpoints. Despite these critiques, the Amplified Bible remains a popular and respected translation, valued for its ability to enrich the reader in understanding of the scriptures and to illuminate the multifaceted meanings contained within the biblical text.