« | Esther 3 | » |
1 After these things king Ahasuerus promoted Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the rulers that were with him.
2 And all the king's servants, who were in the king's gate, bowed down, and did reverence to Haman, for the king had so commanded concerning him. But Mordecai did not bow down, nor did him reverence.
3 Then the king's servants, who were in the king's gate, said to Mordecai, Why do thou transgress the king's commandment?
4 Now it came to pass, when they spoke daily to him, and he did not hearken to them, that they told Haman, to see whether Mordecai's matters would stand, for he had told them that he was a Jew.
5 And when Haman saw that Mordecai did not bow down, nor did him reverence, then Haman was full of wrath.
6 But he disdained to lay hands on Mordecai alone, for they had made known to him the people of Mordecai. Therefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.
7 In the first month, which is the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, which is the month Adar.
8 And Haman said to king Ahasuerus, There is a certain people scattered abroad and dispersed among the peoples in all the provinces of thy kingdom, and their laws are diverse from those of every people, nor do they keep the king's laws. Therefore it is not for the king's profit to endure them.
9 If it please the king, let it be written that they be destroyed. And I will pay ten thousand talents of silver into the hands of those who have the charge of the king's business, to bring it into the king's treasuries.
10 And the king took his ring from his hand, and gave it to Haman the son of Hammedatha the Agagite, the Jews' enemy.
11 And the king said to Haman, The silver is given to thee, the people also, to do with them as it seems good to thee.
12 Then the king's scribes were called in the first month, on the thirteenth day of it. And there was written according to all that Haman commanded to the king's satraps, and to the governors who were over every province, and to the rulers of every people, to every province according to the writing of it, and to every people after their language, in the name of king Ahasuerus it was written. And it was sealed with the king's ring.
13 And letters were sent by posts into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little sons and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.
14 A copy of the writing that the decree should be given out in every province was published to all the peoples, that they should be ready against that day.
15 The posts went forth in haste by the king's commandment, and the decree was given out in Shushan the palace. And the king and Haman sat down to drink, but the city of Shushan was perplexed.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.