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Ephesians 4

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1 I therefore, the prisoner in the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,

2 with all lowliness and meekness, with longsuffering, forbearing one another in love,

3 endeavoring to keep the unity of the Spirit in the bond of peace.

4 There is one body and one Spirit, even as ye are called in one hope of your calling;

5 one Lord, one faith, one baptism,

6 one God and Father of all, who is above all, and through all, and in you all.

7 But unto every one of us is given grace according to the measure of the gift of Christ.

8 Therefore He saith, "When He ascended up on high, He led captivity captive, and gave gifts unto men."

9 (Now the saying, "He ascended" -- what does it mean but that He also descended first into the lower parts of the earth?

10 He that descended is the same who also ascended up far above all heavens, that He might fill all things.)

11 And He gave some to be apostles, and some prophets, and some evangelists, and some pastors and teachers,

12 for the perfecting of the saints for the work of the ministry, and for the edifying of the body of Christ,

13 until we all come into the unity of the faith and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ;

14 that we henceforth be no longer children, tossed to and fro and carried about with every wind of doctrine by the sleight of men and their cunning and craftiness, whereby they lie in wait to deceive;

15 but speaking the truth in love, may grow up into Him in all things, who is the Head, even Christ,

16 from whom the whole body, fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

17 This I say, therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,

18 having the understanding darkened, being alienated from the life of God through the ignorance that is in them because of the blindness of their heart,

19 who, being past feeling, have given themselves over unto lasciviousness to work all uncleanness with greediness.

20 But ye have not so learned Christ,

21 if so it be that ye have heard Him and have been taught by Him as the truth is in Jesus:

22 that ye put off, concerning your former manner of living, the old man which is corrupt according to the deceitful lusts,

23 and be renewed in the spirit of your mind,

24 and that ye put on that new man, which after God is created in righteousness and true holiness.

25 Therefore, putting away lying, let every man speak truth with his neighbor, for we are members one of another.

26 Be ye angry, and sin not: let not the sun go down on your wrath,

27 neither give place to the devil.

28 Let him that stole steal no more, but rather let him labor, working with his hands the thing which is good, that he may have to give to him that needeth.

29 Let no corrupt communication proceed out of your mouth, but that which is good to use in edifying, that it may minister grace unto the hearers.

30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.

31 Let all bitterness and wrath and anger and clamor and evil speaking be put away from you, with all malice;

32 and be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.

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About: The 21st Century King James Version (KJ21)

The 21st Century King James Version (KJ21) is an updated version of the King James Version Bible published in 1994 that remains aligned to the Textus Receptus, and does not exclude biblical passages based on Alexandrian Greek manuscripts. Unlike the New King James Version, it does not change the language significantly from the 1611 King James Version, keeping Jacobean grammar (including thee and thou), but it tries to substitute some of the vocabulary that may not be understood by the modern reader.

The alterations in words are based on the second edition of the Webster New International Dictionary. There were no changes related to gender or theology. Recently, it has the capitalization of pronouns much like New King James Version, addressing Deity while keeping the archaic pronouns.

The reader should notice almost no difference from reading the King James Version except that certain archaic words have been replaced with words that are more understandable in modern English. The translation is directed towards readers who are looking for a very conservative King James update, but reduce the use of obsolete words.