« | Ephesians 2 | » |
1 You were dead through the trespasses and sins
2 in which you once lived, following the course of this world, following the ruler of the power of the air, the spirit that is now at work among those who are disobedient.
3 All of us once lived among them in the passions of our flesh, following the desires of flesh and senses, and we were by nature children of wrath, like everyone else.
4 But God, who is rich in mercy, out of the great love with which he loved us
5 even when we were dead through our trespasses, made us alive together with Christ-- by grace you have been saved--
6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus,
7 so that in the ages to come he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.
8 For by grace you have been saved through faith, and this is not your own doing; it is the gift of God--
9 not the result of works, so that no one may boast.
10 For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand to be our way of life.
11 So then, remember that at one time you Gentiles by birth, called "the uncircumcision" by those who are called "the circumcision"-- a physical circumcision made in the flesh by human hands--
12 remember that you were at that time without Christ, being aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world.
13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.
14 For he is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us.
15 He has abolished the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace,
16 and might reconcile both groups to God in one body through the cross, thus putting to death that hostility through it.
17 So he came and proclaimed peace to you who were far off and peace to those who were near;
18 for through him both of us have access in one Spirit to the Father.
19 So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God,
20 built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone.
21 In him the whole structure is joined together and grows into a holy temple in the Lord;
22 in whom you also are built together spiritually into a dwelling place for God.
The New Revised Standard Version (NRSV)
The New Revised Standard Version (NRSV) is a highly respected English translation of the Bible that was first published in 1989 by the National Council of Churches. It was developed as an update to the Revised Standard Version (RSV) of 1952, with the goal of incorporating the latest biblical scholarship and addressing changes in the English language. The NRSV is renowned for its accuracy, literary quality, and ecumenical approach, making it a preferred choice for both academic study and liturgical use across various Christian denominations.
One of the primary features of the NRSV is its commitment to being a literal, or word-for-word, translation while also ensuring that the text is clear and comprehensible for modern readers. The translation team, which included scholars from diverse religious backgrounds, aimed to produce a text that faithfully represents the original Hebrew, Aramaic, and Greek manuscripts. This dedication to precision and clarity makes the NRSV an excellent resource for in-depth study and theological reflection, as it strives to convey the exact meaning of the original texts.
The NRSV is also notable for its inclusive language, which seeks to reflect the diversity of the contemporary Christian community. The translators took great care to avoid gender-specific language when the original texts did not explicitly require it, making the text more inclusive and accessible to all readers. This approach has been particularly appreciated in academic and liturgical settings, where sensitivity to gender and inclusivity are important considerations. The NRSV’s attention to inclusive language helps ensure that all readers can see themselves reflected in the biblical narrative.
Despite its many strengths, the NRSV has faced some criticism, particularly from those who prefer more traditional translations. Critics argue that the use of inclusive language can sometimes lead to interpretations that differ from the original intent of the texts. Additionally, some conservative scholars and readers feel that the NRSV’s ecumenical approach may result in compromises on certain theological nuances. Nonetheless, the New Revised Standard Version remains a highly valued translation, widely used in churches, seminaries, and universities for its scholarly rigor, literary excellence, and commitment to inclusivity.