« | Ecclesiastes 7 | » |
1 A good name is better than precious ointment; and the day of death, than the day of birth.
2 It is better to go to the house of mourning than to go to the house of feasting; for this is the end of all men, and the living will lay it to heart.
3 Sorrow is better than laughter, for by sadness of countenance the heart is made glad.
4 The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.
5 It is better for a man to hear the rebuke of the wise than to hear the song of fools.
6 For as the crackling of thorns under a pot, so is the laughter of the fools; this also is vanity.
7 Surely oppression makes the wise man foolish, and a bribe corrupts the mind.
8 Better is the end of a thing than its beginning; and the patient in spirit is better than the proud in spirit.
9 Be not quick to anger, for anger lodges in the bosom of fools.
10 Say not, "Why were the former days better than these?" For it is not from wisdom that you ask this.
11 Wisdom is good with an inheritance, an advantage to those who see the sun.
12 For the protection of wisdom is like the protection of money; and the advantage of knowledge is that wisdom preserves the life of him who has it.
13 Consider the work of God; who can make straight what he has made crooked?
14 In the day of prosperity be joyful, and in the day of adversity consider; God has made the one as well as the other, so that man may not find out anything that will be after him.
15 In my vain life I have seen everything; there is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in his evil-doing.
16 Be not righteous overmuch, and do not make yourself overwise; why should you destroy yourself?
17 Be not wicked overmuch, neither be a fool; why should you die before your time?
18 It is good that you should take hold of this, and from that withhold not your hand; for he who fears God shall come forth from them all.
19 Wisdom gives strength to the wise man more than ten rulers that are in a city.
20 Surely there is not a righteous man on earth who does good and never sins.
21 Do not give heed to all the things that men say, lest you hear your servant cursing you;
22 your heart knows that many times you have yourself cursed others.
23 All this I have tested by wisdom; I said, "I will be wise"; but it was far from me.
24 That which is, is far off, and deep, very deep; who can find it out?
25 I turned my mind to know and to search out and to seek wisdom and the sum of things, and to know the wickedness of folly and the foolishness which is madness.
26 And I found more bitter than death the woman whose heart is snares and nets, and whose hands are fetters; he who pleases God escapes her, but the sinner is taken by her.
27 Behold, this is what I found, says the Preacher, adding one thing to another to find the sum,
28 which my mind has sought repeatedly, but I have not found. One man among a thousand I found, but a woman among all these I have not found.
29 Behold, this alone I found, that God made man upright, but they have sought out many devices.
The Revised Standard Version (RSV)
The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.
One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.
The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.
Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).