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Ecclesiastes 5

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1 Walk prudently when you go to the house of God; and draw near to hear rather than to give the sacrifice of fools, for they do not know that they do evil.

2 Do not be rash with your mouth, And let not your heart utter anything hastily before God. For God [is] in heaven, and you on earth; Therefore let your words be few.

3 For a dream comes through much activity, And a fool's voice [is known] by [his] many words.

4 When you make a vow to God, do not delay to pay it; For [He has] no pleasure in fools. Pay what you have vowed --

5 Better not to vow than to vow and not pay.

6 Do not let your mouth cause your flesh to sin, nor say before the messenger [of God] that it [was] an error. Why should God be angry at your excuse and destroy the work of your hands?

7 For in the multitude of dreams and many words [there is] also vanity. But fear God.

8 If you see the oppression of the poor, and the violent perversion of justice and righteousness in a province, do not marvel at the matter; for high official watches over high official, and higher officials are over them.

9 Moreover the profit of the land is for all; [even] the king is served from the field.

10 He who loves silver will not be satisfied with silver; Nor he who loves abundance, with increase. This also [is] vanity.

11 When goods increase, They increase who eat them; So what profit have the owners Except to see [them] with their eyes?

12 The sleep of a laboring man [is] sweet, Whether he eats little or much; But the abundance of the rich will not permit him to sleep.

13 There is a severe evil [which] I have seen under the sun: Riches kept for their owner to his hurt.

14 But those riches perish through misfortune; When he begets a son, [there is] nothing in his hand.

15 As he came from his mother's womb, naked shall he return, To go as he came; And he shall take nothing from his labor Which he may carry away in his hand.

16 And this also [is] a severe evil -- Just exactly as he came, so shall he go. And what profit has he who has labored for the wind?

17 All his days he also eats in darkness, And [he has] much sorrow and sickness and anger.

18 Here is what I have seen: [It is] good and fitting [for one] to eat and drink, and to enjoy the good of all his labor in which he toils under the sun all the days of his life which God gives him; for it [is] his heritage.

19 As for every man to whom God has given riches and wealth, and given him power to eat of it, to receive his heritage and rejoice in his labor -- this [is] the gift of God.

20 For he will not dwell unduly on the days of his life, because God keeps [him] busy with the joy of his heart.

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The New King James Version (NKJV)

The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.

One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.

The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.

Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.