« | Ecclesiastes 2 | » |
1 I said in my heart, Come now, I will prove thee with mirth, therefore enjoy pleasure. And, behold, this also was vanity.
2 I said of laughter, It is mad, and of mirth, What does it do?
3 I searched in my heart how to cheer my flesh with wine (my heart yet guiding me with wisdom), and how to lay hold on folly, till I might see what it was good for the sons of men that they should do under heaven all the days of their life.
4 I made for me great works. I built for me houses. I planted for me vineyards.
5 I made for me gardens and parks, and I planted trees in them of all kinds of fruit.
6 I made for me pools of water, to water from there the forest where trees were reared.
7 I bought men-servants and maid-servants, and had servants born in my house. I also had great possessions of herds and flocks, above all who were before me in Jerusalem.
8 I also gathered for me silver and gold, and the treasure of kings and of the provinces. I got for me men-singers and women-singers, and the luxuries of the sons of men, and a wife and wives.
9 So I was great, and increased more than all who were before me in Jerusalem. Also my wisdom remained with me.
10 And whatever my eyes desired I kept not from them. I did not withhold my heart from any joy. For my heart rejoiced because of all my labor, and this was my portion from all my labor.
11 Then I looked on all the works that my hands had wrought, and on the labor that I had labored to do, and, behold, all was vanity and a striving after wind, and there was no profit under the sun.
12 And I turned myself to behold wisdom and madness and folly. For what can the man do who comes after the king? Even that which has been done long ago.
13 Then I saw that wisdom excels folly as far as light excels darkness.
14 The wise man's eyes are in his head, and the fool walks in darkness. And yet I perceived that one event happens to them all.
15 Then said I in my heart, As it happens to the fool, so it will happen even to me, and why then was I more wise? Then said I in my heart that this also is vanity.
16 For of the wise man, even as of the fool, there is no remembrance forever, seeing that in the days to come all will have been long forgotten. And how the wise man dies even as the fool!
17 So I hated life, because the work that is wrought under the sun was grievous to me. For all is vanity and a striving after wind.
18 And I hated all my labor in which I labored under the sun, seeing that I must leave it to the man who shall be after me.
19 And who knows whether he will be a wise man or a fool? Yet he will have rule over all my labor in which I have labored, and in which I have shown myself wise under the sun. This also is vanity.
20 Therefore I turned about to cause my heart to despair concerning all the labor in which I had labored under the sun.
21 For there is a man whose labor is with wisdom, and with knowledge, and with skillfulness, yet he shall leave it to a man who has not labored in it for his portion. This also is vanity and a great evil.
22 For what has a man of all his labor, and of the striving of his heart in which he labors under the sun?
23 For all his days are but sorrows, and his travail is grief, yea, even in the night his heart takes no rest. This also is vanity.
24 There is nothing better for a man than that he should eat and drink, and make his soul enjoy good in his labor. This also I saw, that it is from the hand of God.
25 For who can eat, or who can have enjoyment, without him?
26 For to the man who pleases him God gives wisdom and knowledge and joy, but to the sinner he gives travail, to gather and to heap up, that he may give to him who pleases God. This also is vanity and a striving after wind.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.