« | Deuteronomy 33 | » |
1 This is the blessing with which Moses, the man of God, blessed the Israelites before his death.
2 He said: The LORD came from Sinai, and dawned from Seir upon us; he shone forth from Mount Paran. With him were myriads of holy ones; at his right, a host of his own.
3 Indeed, O favorite among peoples, all his holy ones were in your charge; they marched at your heels, accepted direction from you.
4 Moses charged us with the law, as a possession for the assembly of Jacob.
5 There arose a king in Jeshurun, when the leaders of the people assembled-- the united tribes of Israel.
6 May Reuben live, and not die out, even though his numbers are few.
7 And this he said of Judah: O LORD, give heed to Judah, and bring him to his people; strengthen his hands for him, and be a help against his adversaries.
8 And of Levi he said: Give to Levi your Thummim, and your Urim to your loyal one, whom you tested at Massah, with whom you contended at the waters of Meribah;
9 who said of his father and mother, "I regard them not"; he ignored his kin, and did not acknowledge his children. For they observed your word, and kept your covenant.
10 They teach Jacob your ordinances, and Israel your law; they place incense before you, and whole burnt offerings on your altar.
11 Bless, O LORD, his substance, and accept the work of his hands; crush the loins of his adversaries, of those that hate him, so that they do not rise again.
12 Of Benjamin he said: The beloved of the LORD rests in safety-- the High God surrounds him all day long-- the beloved rests between his shoulders.
13 And of Joseph he said: Blessed by the LORD be his land, with the choice gifts of heaven above, and of the deep that lies beneath;
14 with the choice fruits of the sun, and the rich yield of the months;
15 with the finest produce of the ancient mountains, and the abundance of the everlasting hills;
16 with the choice gifts of the earth and its fullness, and the favor of the one who dwells on Sinai. Let these come on the head of Joseph, on the brow of the prince among his brothers.
17 A firstborn bull-- majesty is his! His horns are the horns of a wild ox; with them he gores the peoples, driving them to the ends of the earth; such are the myriads of Ephraim, such the thousands of Manasseh.
18 And of Zebulun he said: Rejoice, Zebulun, in your going out; and Issachar, in your tents.
19 They call peoples to the mountain; there they offer the right sacrifices; for they suck the affluence of the seas and the hidden treasures of the sand.
20 And of Gad he said: Blessed be the enlargement of Gad! Gad lives like a lion; he tears at arm and scalp.
21 He chose the best for himself, for there a commander's allotment was reserved; he came at the head of the people, he executed the justice of the LORD, and his ordinances for Israel.
22 And of Dan he said: Dan is a lion's whelp that leaps forth from Bashan.
23 And of Naphtali he said: O Naphtali, sated with favor, full of the blessing of the LORD, possess the west and the south.
24 And of Asher he said: Most blessed of sons be Asher; may he be the favorite of his brothers, and may he dip his foot in oil.
25 Your bars are iron and bronze; and as your days, so is your strength.
26 There is none like God, O Jeshurun, who rides through the heavens to your help, majestic through the skies.
27 He subdues the ancient gods, shatters the forces of old; he drove out the enemy before you, and said, "Destroy!"
28 So Israel lives in safety, untroubled is Jacob's abode in a land of grain and wine, where the heavens drop down dew.
29 Happy are you, O Israel! Who is like you, a people saved by the LORD, the shield of your help, and the sword of your triumph! Your enemies shall come fawning to you, and you shall tread on their backs.
The New Revised Standard Version (NRSV)
The New Revised Standard Version (NRSV) is a highly respected English translation of the Bible that was first published in 1989 by the National Council of Churches. It was developed as an update to the Revised Standard Version (RSV) of 1952, with the goal of incorporating the latest biblical scholarship and addressing changes in the English language. The NRSV is renowned for its accuracy, literary quality, and ecumenical approach, making it a preferred choice for both academic study and liturgical use across various Christian denominations.
One of the primary features of the NRSV is its commitment to being a literal, or word-for-word, translation while also ensuring that the text is clear and comprehensible for modern readers. The translation team, which included scholars from diverse religious backgrounds, aimed to produce a text that faithfully represents the original Hebrew, Aramaic, and Greek manuscripts. This dedication to precision and clarity makes the NRSV an excellent resource for in-depth study and theological reflection, as it strives to convey the exact meaning of the original texts.
The NRSV is also notable for its inclusive language, which seeks to reflect the diversity of the contemporary Christian community. The translators took great care to avoid gender-specific language when the original texts did not explicitly require it, making the text more inclusive and accessible to all readers. This approach has been particularly appreciated in academic and liturgical settings, where sensitivity to gender and inclusivity are important considerations. The NRSV’s attention to inclusive language helps ensure that all readers can see themselves reflected in the biblical narrative.
Despite its many strengths, the NRSV has faced some criticism, particularly from those who prefer more traditional translations. Critics argue that the use of inclusive language can sometimes lead to interpretations that differ from the original intent of the texts. Additionally, some conservative scholars and readers feel that the NRSV’s ecumenical approach may result in compromises on certain theological nuances. Nonetheless, the New Revised Standard Version remains a highly valued translation, widely used in churches, seminaries, and universities for its scholarly rigor, literary excellence, and commitment to inclusivity.