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Deuteronomy 33

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1 Now this [is] the blessing with which Moses the man of God blessed the children of Israel before his death.

2 And he said: "The LORD came from Sinai, And dawned on them from Seir; He shone forth from Mount Paran, And He came with ten thousands of saints; From His right hand [Came] a fiery law for them.

3 Yes, He loves the people; All His saints [are] in Your hand; They sit down at Your feet; [Everyone] receives Your words.

4 Moses commanded a law for us, A heritage of the congregation of Jacob.

5 And He was King in Jeshurun, When the leaders of the people were gathered, All the tribes of Israel together.

6 " Let Reuben live, and not die, [Nor] let his men be few."

7 And this he said of Judah: "Hear, LORD, the voice of Judah, And bring him to his people; Let his hands be sufficient for him, And may You be a help against his enemies."

8 And of Levi he said: "[Let] Your Thummim and Your Urim [be] with Your holy one, Whom You tested at Massah, And with whom You contended at the waters of Meribah,

9 Who says of his father and mother, 'I have not seen them'; Nor did he acknowledge his brothers, Or know his own children; For they have observed Your word And kept Your covenant.

10 They shall teach Jacob Your judgments, And Israel Your law. They shall put incense before You, And a whole burnt sacrifice on Your altar.

11 Bless his substance, LORD, And accept the work of his hands; Strike the loins of those who rise against him, And of those who hate him, that they rise not again."

12 Of Benjamin he said: "The beloved of the LORD shall dwell in safety by Him, [Who] shelters him all the day long; And he shall dwell between His shoulders."

13 And of Joseph he said: "Blessed of the LORD [is] his land, With the precious things of heaven, with the dew, And the deep lying beneath,

14 With the precious fruits of the sun, With the precious produce of the months,

15 With the best things of the ancient mountains, With the precious things of the everlasting hills,

16 With the precious things of the earth and its fullness, And the favor of Him who dwelt in the bush. Let [the blessing] come 'on the head of Joseph, And on the crown of the head of him [who was] separate from his brothers.'

17 His glory [is like] a firstborn bull, And his horns [like] the horns of the wild ox; Together with them He shall push the peoples To the ends of the earth; They [are] the ten thousands of Ephraim, And they [are] the thousands of Manasseh."

18 And of Zebulun he said: "Rejoice, Zebulun, in your going out, And Issachar in your tents!

19 They shall call the peoples [to] the mountain; There they shall offer sacrifices of righteousness; For they shall partake [of] the abundance of the seas And [of] treasures hidden in the sand."

20 And of Gad he said: "Blessed [is] he who enlarges Gad; He dwells as a lion, And tears the arm and the crown of his head.

21 He provided the first [part] for himself, Because a lawgiver's portion was reserved there. He came [with] the heads of the people; He administered the justice of the LORD, And His judgments with Israel."

22 And of Dan he said: "Dan [is] a lion's whelp; He shall leap from Bashan."

23 And of Naphtali he said: "O Naphtali, satisfied with favor, And full of the blessing of the LORD, Possess the west and the south."

24 And of Asher he said: "Asher [is] most blessed of sons; Let him be favored by his brothers, And let him dip his foot in oil.

25 Your sandals [shall be] iron and bronze; As your days, [so shall] your strength [be.]

26 "[There is] no one like the God of Jeshurun, [Who] rides the heavens to help you, And in His excellency on the clouds.

27 The eternal God [is your] refuge, And underneath [are] the everlasting arms; He will thrust out the enemy from before you, And will say, 'Destroy!'

28 Then Israel shall dwell in safety, The fountain of Jacob alone, In a land of grain and new wine; His heavens shall also drop dew.

29 Happy [are] you, O Israel! Who [is] like you, a people saved by the LORD, The shield of your help And the sword of your majesty! Your enemies shall submit to you, And you shall tread down their high places."

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The New King James Version (NKJV)

The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.

One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.

The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.

Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.