« | Deuteronomy 26 | » |
1 When you have entered the land the LORD your God is giving you as an inheritance and have taken possession of it and settled in it,
2 take some of the firstfruits of all that you produce from the soil of the land the LORD your God is giving you and put them in a basket. Then go to the place the LORD your God will choose as a dwelling for his Name
3 and say to the priest in office at the time, "I declare today to the LORD your God that I have come to the land the LORD swore to our ancestors to give us."
4 The priest shall take the basket from your hands and set it down in front of the altar of the LORD your God.
5 Then you shall declare before the LORD your God: "My father was a wandering Aramean, and he went down into Egypt with a few people and lived there and became a great nation, powerful and numerous.
6 But the Egyptians mistreated us and made us suffer, subjecting us to harsh labor.
7 Then we cried out to the LORD, the God of our ancestors, and the LORD heard our voice and saw our misery, toil and oppression.
8 So the LORD brought us out of Egypt with a mighty hand and an outstretched arm, with great terror and with signs and wonders.
9 He brought us to this place and gave us this land, a land flowing with milk and honey;
10 and now I bring the firstfruits of the soil that you, LORD, have given me." Place the basket before the LORD your God and bow down before him.
11 Then you and the Levites and the foreigners residing among you shall rejoice in all the good things the LORD your God has given to you and your household.
12 When you have finished setting aside a tenth of all your produce in the third year, the year of the tithe, you shall give it to the Levite, the foreigner, the fatherless and the widow, so that they may eat in your towns and be satisfied.
13 Then say to the LORD your God: "I have removed from my house the sacred portion and have given it to the Levite, the foreigner, the fatherless and the widow, according to all you commanded. I have not turned aside from your commands nor have I forgotten any of them.
14 I have not eaten any of the sacred portion while I was in mourning, nor have I removed any of it while I was unclean, nor have I offered any of it to the dead. I have obeyed the LORD my God; I have done everything you commanded me.
15 Look down from heaven, your holy dwelling place, and bless your people Israel and the land you have given us as you promised on oath to our ancestors, a land flowing with milk and honey."
16 The LORD your God commands you this day to follow these decrees and laws; carefully observe them with all your heart and with all your soul.
17 You have declared this day that the LORD is your God and that you will walk in obedience to him, that you will keep his decrees, commands and laws�that you will listen to him.
18 And the LORD has declared this day that you are his people, his treasured possession as he promised, and that you are to keep all his commands.
19 He has declared that he will set you in praise, fame and honor high above all the nations he has made and that you will be a people holy to the LORD your God, as he promised.
Today’s New International Version (TNIV)
Today’s New International Version (TNIV) is a contemporary English translation of the Bible that was first published in its complete form in 2005 by the International Bible Society, now known as Biblica. The TNIV is a revision of the New International Version (NIV), which was initially released in 1978. The primary goal of the TNIV was to update the language and address gender inclusivity while maintaining the readability and accuracy that made the NIV popular. The translation aimed to reflect contemporary English usage and to be accessible to a broad audience, including both men and women.
One of the key features of the TNIV is its commitment to gender-inclusive language. The translators sought to avoid gender-specific terms where the original texts did not explicitly require them, thereby making the text more inclusive and reflective of modern linguistic sensibilities. For example, where the original Greek or Hebrew text used terms that referred to both men and women, the TNIV translated them in a gender-neutral manner. This approach aimed to make the Bible more accessible and relatable to all readers, ensuring that no one felt excluded by the language used.
The TNIV also made several other updates to enhance clarity and readability. The translators incorporated the latest biblical scholarship and linguistic research to ensure that the translation accurately conveyed the meaning of the original texts. They aimed to strike a balance between maintaining the formal equivalence of the original languages and using dynamic equivalence to make the text more understandable for contemporary readers. This involved updating archaic words and phrases, improving sentence structures, and clarifying ambiguous passages without losing the essence of the original scriptures.
Despite its strengths, the TNIV faced significant controversy and criticism, particularly from conservative Christian groups and scholars. Critics argued that the gender-inclusive language could potentially distort the intended meaning of the biblical texts and that the changes were driven more by cultural trends than by faithful adherence to the original manuscripts. The debate over the TNIV’s translation choices led to its eventual discontinuation, with Biblica deciding to focus on updating the NIV instead. However, the TNIV’s influence can still be seen in subsequent revisions of the NIV, which have incorporated some of the gender-inclusive principles and linguistic updates introduced by the TNIV.