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Deuteronomy 26

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1 Once you enter the land that GOD, your God, is giving you as an inheritance and take it over and settle down,

2 you are to take some of all the firstfruits of what you grow in the land that GOD, your God, is giving you, put them in a basket and go to the place GOD, your God, sets apart for you to worship him.

3 At that time, go to the priest who is there and say, "I announce to GOD, your God, today that I have entered the land that GOD promised our ancestors that he'd give to us."

4 The priest will take the basket from you and place it on the Altar of GOD, your God.

5 And there in the Presence of GOD, your God, you will recite, A wandering Aramean was my father, he went down to Egypt and sojourned there, he and just a handful of his brothers at first, but soon they became a great nation, mighty and many.

6 The Egyptians abused and battered us, in a cruel and savage slavery.

7 We cried out to GOD, the God-of-Our-Fathers: He listened to our voice, he saw our destitution, our trouble, our cruel plight.

8 And GOD took us out of Egypt with his strong hand and long arm, terrible and great, with signs and miracle-wonders.

9 And he brought us to this place, gave us this land flowing with milk and honey.

10 So here I am. I've brought the firstfruits of what I've grown on this ground you gave me, O GOD. Then place it in the Presence of GOD, your God. Prostrate yourselves in the Presence of GOD, your God.

11 And rejoice! Celebrate all the good things that GOD, your God, has given you and your family; you and the Levite and the foreigner who lives with you.

12 Every third year, the year of the tithe, give a tenth of your produce to the Levite, the foreigner, the orphan, and the widow so that they may eat their fill in your cities.

13 And then, in the Presence of GOD, your God, say this: I have brought the sacred share, I've given it to the Levite, foreigner, orphan, and widow. What you commanded, I've done. I haven't detoured around your commands, I haven't forgotten a single one.

14 I haven't eaten from the sacred share while mourning, I haven't removed any of it while ritually unclean, I haven't used it in funeral feasts. I have listened obediently to the Voice of GOD, my God, I have lived the way you commanded me.

15 Look down from your holy house in Heaven! Bless your people Israel and the ground you gave us, just as you promised our ancestors you would, this land flowing with milk and honey.

16 This very day GOD, your God, commands you to follow these rules and regulations, to live them out with everything you have in you.

17 You've renewed your vows today that GOD is your God, that you'll live the way he shows you; do what he tells you in the rules, regulations, and commandments; and listen obediently to him.

18 And today GOD has reaffirmed that you are dearly held treasure just as he promised, a people entrusted with keeping his commandments,

19 a people set high above all other nations that he's made, high in praise, fame, and honor: you're a people holy to GOD, your God. That's what he has promised.

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The Message (MSG)

The Message (MSG) is a contemporary, paraphrased translation of the Bible, crafted to bring the scriptures to life in modern, conversational English. Developed by pastor and scholar Eugene H. Peterson, The Message was published in segments starting in 1993, with the complete Bible released in 2002. Peterson’s aim was to make the Bible accessible and engaging for today’s readers, breaking down the barriers posed by traditional, formal language. His work sought to capture the original tone, rhythm, and intent of the biblical texts, presenting them in a way that resonates with contemporary audiences.

One of the defining characteristics of The Message is its use of dynamic equivalence, focusing on conveying the thoughts and meanings behind the original texts rather than adhering to a word-for-word translation. This approach allows for the use of idiomatic expressions and modern phrasing, making the scriptures feel more relatable and immediate. Peterson, who had a deep understanding of both the biblical languages and modern culture, aimed to bridge the gap between the ancient world of the Bible and the everyday experiences of today’s readers.

The Message has been praised for its readability and ability to convey the emotional and narrative elements of the Bible in a fresh, vivid manner. Its accessible language makes it particularly appealing to those who might find traditional translations difficult to understand or intimidating. Many readers appreciate The Message for its ability to make familiar passages feel new and impactful, often shedding light on the scriptures in ways that resonate on a personal level. It is frequently used in personal devotions, group studies, and church services where clarity and relatability are paramount.

Despite its popularity, The Message has faced criticism from some scholars and traditionalists who argue that its paraphrased nature can lead to oversimplification and loss of nuance. Critics contend that in striving for contemporary relevance, The Message sometimes departs too far from the original texts, potentially altering the intended meanings. However, supporters of The Message appreciate its ability to engage modern readers and spark interest in the Bible, seeing it as a valuable tool for evangelism and discipleship. Overall, The Message stands out as a bold and innovative translation that has made a significant impact on how many people experience and understand the Bible.