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Deuteronomy 24

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1 "When a man takes a wife and marries her, and it happens that she finds no favor in his eyes because he has found some uncleanness in her, and he writes her a certificate of divorce, puts [it] in her hand, and sends her out of his house,

2 "when she has departed from his house, and goes and becomes another man's [wife,]

3 "[if] the latter husband detests her and writes her a certificate of divorce, puts [it] in her hand, and sends her out of his house, or if the latter husband dies who took her as his wife,

4 "[then] her former husband who divorced her must not take her back to be his wife after she has been defiled; for that [is] an abomination before the LORD, and you shall not bring sin on the land which the LORD your God is giving you [as] an inheritance.

5 " When a man has taken a new wife, he shall not go out to war or be charged with any business; he shall be free at home one year, and bring happiness to his wife whom he has taken.

6 " No man shall take the lower or the upper millstone in pledge, for he takes [one's] living in pledge.

7 " If a man is found kidnapping any of his brethren of the children of Israel, and mistreats him or sells him, then that kidnapper shall die; and you shall put away the evil from among you.

8 " Take heed in an outbreak of leprosy, that you carefully observe and do according to all that the priests, the Levites, shall teach you; just as I commanded them, [so] you shall be careful to do.

9 "Remember what the LORD your God did to Miriam on the way when you came out of Egypt.

10 " When you lend your brother anything, you shall not go into his house to get his pledge.

11 "You shall stand outside, and the man to whom you lend shall bring the pledge out to you.

12 "And if the man [is] poor, you shall not keep his pledge overnight.

13 "You shall in any case return the pledge to him again when the sun goes down, that he may sleep in his own garment and bless you; and it shall be righteousness to you before the LORD your God.

14 " You shall not oppress a hired servant [who is] poor and needy, [whether] one of your brethren or one of the aliens who [is] in your land within your gates.

15 "Each day you shall give [him] his wages, and not let the sun go down on it, for he [is] poor and has set his heart on it; lest he cry out against you to the LORD, and it be sin to you.

16 "Fathers shall not be put to death for [their] children, nor shall the children be put to death for [their] fathers; a person shall be put to death for his own sin.

17 " You shall not pervert justice due the stranger or the fatherless, nor take a widow's garment as a pledge.

18 "But you shall remember that you were a slave in Egypt, and the LORD your God redeemed you from there; therefore I command you to do this thing.

19 " When you reap your harvest in your field, and forget a sheaf in the field, you shall not go back to get it; it shall be for the stranger, the fatherless, and the widow, that the LORD your God may bless you in all the work of your hands.

20 "When you beat your olive trees, you shall not go over the boughs again; it shall be for the stranger, the fatherless, and the widow.

21 "When you gather the grapes of your vineyard, you shall not glean [it] afterward; it shall be for the stranger, the fatherless, and the widow.

22 "And you shall remember that you were a slave in the land of Egypt; therefore I command you to do this thing.

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The New King James Version (NKJV)

The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.

One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.

The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.

Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.