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Deuteronomy 21

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1 "If [anyone] is found slain, lying in the field in the land which the LORD your God is giving you to possess, [and] it is not known who killed him,

2 "then your elders and your judges shall go out and measure [the distance] from the slain man to the surrounding cities.

3 "And it shall be [that] the elders of the city nearest to the slain man will take a heifer which has not been worked [and] which has not pulled with a yoke.

4 "The elders of that city shall bring the heifer down to a valley with flowing water, which is neither plowed nor sown, and they shall break the heifer's neck there in the valley.

5 "Then the priests, the sons of Levi, shall come near, for the LORD your God has chosen them to minister to Him and to bless in the name of the LORD; by their word every controversy and every assault shall be [settled.]

6 "And all the elders of that city nearest to the slain [man] shall wash their hands over the heifer whose neck was broken in the valley.

7 "Then they shall answer and say, 'Our hands have not shed this blood, nor have our eyes seen [it.]

8 'Provide atonement, O LORD, for Your people Israel, whom You have redeemed, and do not lay innocent blood to the charge of Your people Israel.' And atonement shall be provided on their behalf for the blood.

9 "So you shall put away the [guilt of] innocent blood from among you when you do [what is] right in the sight of the LORD.

10 " When you go out to war against your enemies, and the LORD your God delivers them into your hand, and you take them captive,

11 "and you see among the captives a beautiful woman, and desire her and would take her for your wife,

12 "then you shall bring her home to your house, and she shall shave her head and trim her nails.

13 "She shall put off the clothes of her captivity, remain in your house, and mourn her father and her mother a full month; after that you may go in to her and be her husband, and she shall be your wife.

14 "And it shall be, if you have no delight in her, then you shall set her free, but you certainly shall not sell her for money; you shall not treat her brutally, because you have humbled her.

15 " If a man has two wives, one loved and the other unloved, and they have borne him children, [both] the loved and the unloved, and [if] the firstborn son is of her who is unloved,

16 "then it shall be, on the day he bequeaths his possessions to his sons, [that] he must not bestow firstborn status on the son of the loved wife in preference to the son of the unloved, the [true] firstborn.

17 "But he shall acknowledge the son of the unloved wife [as] the firstborn by giving him a double portion of all that he has, for he [is] the beginning of his strength; the right of the firstborn [is] his.

18 " If a man has a stubborn and rebellious son who will not obey the voice of his father or the voice of his mother, and [who,] when they have chastened him, will not heed them,

19 "then his father and his mother shall take hold of him and bring him out to the elders of his city, to the gate of his city.

20 "And they shall say to the elders of his city, 'This son of ours is stubborn and rebellious; he will not obey our voice; he is a glutton and a drunkard.'

21 "Then all the men of his city shall stone him to death with stones; so you shall put away the evil from among you, and all Israel shall hear and fear.

22 " If a man has committed a sin deserving of death, and he is put to death, and you hang him on a tree,

23 "his body shall not remain overnight on the tree, but you shall surely bury him that day, so that you do not defile the land which the LORD your God is giving you [as] an inheritance; for he who is hanged [is] accursed of God.

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The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.

One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.

The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.

Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.