« | Deuteronomy 21 | » |
1 Suppose the body of a murder victim is found in a field in the land the LORD your God is giving you, and no one knows who the murderer is.
2 The judges and other leaders from the towns around there must find out what town is the closest to where the body was found.
3 The leaders from that town will go to their cattle herds and choose a young cow that has never been put to work.
4 They and some of the priests will take this cow to a nearby valley where there is a stream, but no crops. Once they reach the valley, the leaders will break the cow's neck. The priests must be there, because the LORD your God has chosen them to be his special servants at the place of worship. The LORD has chosen them to bless the people in his name and to be judges in all legal cases, whether property or injury is involved.
5 (SEE 21:4)
6 The town leaders will wash their hands over the body of the dead cow
7 and say, "We had no part in this murder, and we don't know who did it.
8 But since an innocent person was murdered, we beg you, our LORD, to accept this sacrifice and forgive Israel. We are your people, and you rescued us. Please don't hold this crime against us." If you obey the LORD and do these things, he will forgive Israel.
9 (SEE 21:8)
10 From time to time, you men will serve as soldiers and go off to war. The LORD your God will help you defeat your enemies, and you will take many prisoners.
11 One of these prisoners may be a beautiful woman, and you may want to marry her. But first you must bring her into your home, and have her shave her head, cut her nails, get rid of her foreign clothes, and start wearing Israelite clothes. She will mourn a month for her father and mother, then you can marry her.
12 (SEE 21:11)
13 (SEE 21:11)
14 Later on, if you are not happy with the woman, you can divorce her, and she can go free. But you have slept with her as your wife, so you cannot sell her as a slave or make her into your own slave.
15 Suppose a man has two wives and loves one more than the other. The first son of either wife is the man's first-born son, even if the boy's mother is the wife the man doesn't love. Later, when the man is near death and is dividing up his property, he must give a double share to his first-born son, simply because he was the first to be born.
16 (SEE 21:15)
17 (SEE 21:15)
18 A father and a mother may have a stubborn and rebellious son who refuses to obey them even after he has been punished.
19 If a son is like that, his parents must drag him to the town gate, where the leaders of the town hold their meetings.
20 The parents will tell the leaders, "This son of ours is stubborn and never obeys. He spends all his time drinking and partying."
21 The men of the town will stone that son to death, because they must get rid of the evil he brought into the community. Everyone in Israel will be afraid when they hear how he was punished.
22 If a criminal is put to death, and you hang the dead body on a tree,
23 you must not let it hang there overnight. Bury it the same day, because the dead body of a criminal will bring God's curse on the land. The LORD your God is giving this land to you, so don't make it unclean by leaving the bodies of executed criminals on display.
The Contemporary English Version (CEV)
The Contemporary English Version (CEV) is a modern Bible translation that aims to make the scriptures accessible and understandable to a broad audience, including children and those with limited English proficiency. Published by the American Bible Society in 1995, the CEV emphasizes clarity, readability, and ease of comprehension. Unlike more literal translations, the CEV uses a thought-for-thought translation philosophy, which focuses on conveying the original meaning of the text in a way that is clear and straightforward for contemporary readers.
One of the key features of the CEV is its use of everyday language and simple sentence structures. The translators avoided theological jargon and archaic terms, instead opting for language that is commonly used in daily conversation. This makes the CEV particularly well-suited for public reading, educational settings, and outreach programs where the audience might not be familiar with traditional biblical language. The translation strives to communicate the essence of the biblical message without the barriers that complex language can sometimes create.
The CEV also pays special attention to cultural sensitivity and inclusivity. The translators sought to avoid expressions and idioms that might be misunderstood or offensive in different cultural contexts. Additionally, the CEV includes gender-neutral language where appropriate, aiming to make the text more inclusive while still remaining faithful to the original manuscripts. This approach helps ensure that Bible teachings are accessible to a diverse global audience, promoting understanding and acceptance across different cultures and communities.
Despite its strengths, the CEV has faced some criticism from those who prefer more literal translations. Critics argue that the CEV emphasises on simplicity and readability which can sometimes result in a loss of nuance and depth found in the original languages. Some theologians and scholars believe that the thought-for-thought approach may oversimplify complex theological concepts. Nevertheless, the Contemporary English Version remains a valuable resource for many readers, offering a clear and approachable rendition of the Bible that is particularly effective for those new to the scriptures or those seeking a more accessible way to engage with the biblical text.