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Deuteronomy 20

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1 "When you go out to battle against your enemies, and see horses and chariots [and] people more numerous than you, do not be afraid of them; for the LORD your God [is] with you, who brought you up from the land of Egypt.

2 "So it shall be, when you are on the verge of battle, that the priest shall approach and speak to the people.

3 "And he shall say to them, 'Hear, O Israel: Today you are on the verge of battle with your enemies. Do not let your heart faint, do not be afraid, and do not tremble or be terrified because of them;

4 'for the LORD your God [is] He who goes with you, to fight for you against your enemies, to save you.'

5 "Then the officers shall speak to the people, saying: 'What man [is there] who has built a new house and has not dedicated it? Let him go and return to his house, lest he die in the battle and another man dedicate it.

6 'Also what man [is there] who has planted a vineyard and has not eaten of it? Let him go and return to his house, lest he die in the battle and another man eat of it.

7 'And what man [is there] who is betrothed to a woman and has not married her? Let him go and return to his house, lest he die in the battle and another man marry her.'

8 "The officers shall speak further to the people, and say, 'What man [is there who is] fearful and fainthearted? Let him go and return to his house, lest the heart of his brethren faint like his heart.'

9 "And so it shall be, when the officers have finished speaking to the people, that they shall make captains of the armies to lead the people.

10 " When you go near a city to fight against it, then proclaim an offer of peace to it.

11 "And it shall be that if they accept your offer of peace, and open to you, then all the people [who are] found in it shall be placed under tribute to you, and serve you.

12 "Now if [the city] will not make peace with you, but makes war against you, then you shall besiege it.

13 "And when the LORD your God delivers it into your hands, you shall strike every male in it with the edge of the sword.

14 "But the women, the little ones, the livestock, and all that is in the city, all its spoil, you shall plunder for yourself; and you shall eat the enemies' plunder which the LORD your God gives you.

15 "Thus you shall do to all the cities [which are] very far from you, which [are] not of the cities of these nations.

16 "But of the cities of these peoples which the LORD your God gives you [as] an inheritance, you shall let nothing that breathes remain alive,

17 "but you shall utterly destroy them: the Hittite and the Amorite and the Canaanite and the Perizzite and the Hivite and the Jebusite, just as the LORD your God has commanded you,

18 "lest they teach you to do according to all their abominations which they have done for their gods, and you sin against the LORD your God.

19 " When you besiege a city for a long time, while making war against it to take it, you shall not destroy its trees by wielding an ax against them; if you can eat of them, do not cut them down to use in the siege, for the tree of the field [is] man's [food.]

20 "Only the trees which you know [are] not trees for food you may destroy and cut down, to build siegeworks against the city that makes war with you, until it is subdued.

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The New King James Version (NKJV)

The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.

One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.

The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.

Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.