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Deuteronomy 19

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1 "When the LORD your God has cut off the nations whose land the LORD your God is giving you, and you dispossess them and dwell in their cities and in their houses,

2 "you shall separate three cities for yourself in the midst of your land which the LORD your God is giving you to possess.

3 "You shall prepare roads for yourself, and divide into three parts the territory of your land which the LORD your God is giving you to inherit, that any manslayer may flee there.

4 " And this [is] the case of the manslayer who flees there, that he may live: Whoever kills his neighbor unintentionally, not having hated him in time past --

5 "as when [a man] goes to the woods with his neighbor to cut timber, and his hand swings a stroke with the ax to cut down the tree, and the head slips from the handle and strikes his neighbor so that he dies -- he shall flee to one of these cities and live;

6 "lest the avenger of blood, while his anger is hot, pursue the manslayer and overtake him, because the way is long, and kill him, though he [was] not deserving of death, since he had not hated the victim in time past.

7 "Therefore I command you, saying, 'You shall separate three cities for yourself.'

8 "Now if the LORD your God enlarges your territory, as He swore to your fathers, and gives you the land which He promised to give to your fathers,

9 "and if you keep all these commandments and do them, which I command you today, to love the LORD your God and to walk always in His ways, then you shall add three more cities for yourself besides these three,

10 "lest innocent blood be shed in the midst of your land which the LORD your God is giving you [as] an inheritance, and [thus] guilt of bloodshed be upon you.

11 " But if anyone hates his neighbor, lies in wait for him, rises against him and strikes him mortally, so that he dies, and he flees to one of these cities,

12 "then the elders of his city shall send and bring him from there, and deliver him over to the hand of the avenger of blood, that he may die.

13 "Your eye shall not pity him, but you shall put away [the guilt of] innocent blood from Israel, that it may go well with you.

14 " You shall not remove your neighbor's landmark, which the men of old have set, in your inheritance which you will inherit in the land that the LORD your God is giving you to possess.

15 " One witness shall not rise against a man concerning any iniquity or any sin that he commits; by the mouth of two or three witnesses the matter shall be established.

16 "If a false witness rises against any man to testify against him of wrongdoing,

17 "then both men in the controversy shall stand before the LORD, before the priests and the judges who serve in those days.

18 "And the judges shall make careful inquiry, and indeed, [if] the witness [is] a false witness, who has testified falsely against his brother,

19 "then you shall do to him as he thought to have done to his brother; so you shall put away the evil from among you.

20 "And those who remain shall hear and fear, and hereafter they shall not again commit such evil among you.

21 "Your eye shall not pity: life [shall be] for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

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The New King James Version (NKJV)

The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.

One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.

The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.

Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.