« | Deuteronomy 18 | » |
1 The Levitical priests�indeed, the whole tribe of Levi�are to have no allotment or inheritance with Israel. They shall live on the food offerings presented to the LORD, for that is their inheritance.
2 They shall have no inheritance among their fellow Israelites; the LORD is their inheritance, as he promised them.
3 This is the share due the priests from the people who sacrifice a bull or a sheep: the shoulder, the jowls and the internal organs.
4 You are to give them the firstfruits of your grain, new wine and olive oil, and the first wool from the shearing of your sheep,
5 for the LORD your God has chosen them and their descendants out of all your tribes to stand and minister in the LORD's name always.
6 If a Levite moves from one of your towns anywhere in Israel where he is living, and comes in all earnestness to the place the LORD will choose,
7 he may minister in the name of the LORD his God like all other Levites who serve there in the presence of the LORD.
8 He is to share equally in their benefits, even though he has received money from the sale of family possessions.
9 When you enter the land the LORD your God is giving you, do not learn to imitate the detestable ways of the nations there.
10 Let no one be found among you who sacrifices their son or daughter in the fire, who practices divination or sorcery, interprets omens, engages in witchcraft,
11 or casts spells, or who is a medium or spiritist or who consults the dead.
12 Anyone who does these things is detestable to the LORD, and because of these detestable practices the LORD your God will drive out those nations before you.
13 You must be blameless before the LORD your God.
14 The nations you will dispossess listen to those who practice sorcery or divination. But as for you, the LORD your God has not permitted you to do so.
15 The LORD your God will raise up for you a prophet like me from among you, from your own people. You must listen to him.
16 For this is what you asked of the LORD your God at Horeb on the day of the assembly when you said, "Let us not hear the voice of the LORD our God nor see this great fire anymore, or we will die."
17 The LORD said to me: "What they say is good.
18 I will raise up for them a prophet like you from among their people, and I will put my words in his mouth. He will tell them everything I command him.
19 I myself will call to account anyone who does not listen to my words that the prophet speaks in my name.
20 But a prophet who presumes to speak in my name anything I have not commanded, or a prophet who speaks in the name of other gods, is to be put to death."
21 You may say to yourselves, "How can we know when a message has not been spoken by the LORD?"
22 If what a prophet proclaims in the name of the LORD does not take place or come true, that is a message the LORD has not spoken. That prophet has spoken presumptuously. No one should be alarmed.
Today’s New International Version (TNIV)
Today’s New International Version (TNIV) is a contemporary English translation of the Bible that was first published in its complete form in 2005 by the International Bible Society, now known as Biblica. The TNIV is a revision of the New International Version (NIV), which was initially released in 1978. The primary goal of the TNIV was to update the language and address gender inclusivity while maintaining the readability and accuracy that made the NIV popular. The translation aimed to reflect contemporary English usage and to be accessible to a broad audience, including both men and women.
One of the key features of the TNIV is its commitment to gender-inclusive language. The translators sought to avoid gender-specific terms where the original texts did not explicitly require them, thereby making the text more inclusive and reflective of modern linguistic sensibilities. For example, where the original Greek or Hebrew text used terms that referred to both men and women, the TNIV translated them in a gender-neutral manner. This approach aimed to make the Bible more accessible and relatable to all readers, ensuring that no one felt excluded by the language used.
The TNIV also made several other updates to enhance clarity and readability. The translators incorporated the latest biblical scholarship and linguistic research to ensure that the translation accurately conveyed the meaning of the original texts. They aimed to strike a balance between maintaining the formal equivalence of the original languages and using dynamic equivalence to make the text more understandable for contemporary readers. This involved updating archaic words and phrases, improving sentence structures, and clarifying ambiguous passages without losing the essence of the original scriptures.
Despite its strengths, the TNIV faced significant controversy and criticism, particularly from conservative Christian groups and scholars. Critics argued that the gender-inclusive language could potentially distort the intended meaning of the biblical texts and that the changes were driven more by cultural trends than by faithful adherence to the original manuscripts. The debate over the TNIV’s translation choices led to its eventual discontinuation, with Biblica deciding to focus on updating the NIV instead. However, the TNIV’s influence can still be seen in subsequent revisions of the NIV, which have incorporated some of the gender-inclusive principles and linguistic updates introduced by the TNIV.