« | Deuteronomy 17 | » |
1 Do not sacrifice to the LORD your God an ox or a sheep that has any defect or flaw in it, for that would be detestable to him.
2 If a man or woman living among you in one of the towns the LORD gives you is found doing evil in the eyes of the LORD your God in violation of his covenant,
3 and contrary to my command has worshiped other gods, bowing down to them or to the sun or the moon or the stars in the sky,
4 and this has been brought to your attention, then you must investigate it thoroughly. If it is true and it has been proved that this detestable thing has been done in Israel,
5 take the man or woman who has done this evil deed to your city gate and stone that person to death.
6 On the testimony of two or three witnesses a person is to be put to death, but no one is to be put to death on the testimony of only one witness.
7 The hands of the witnesses must be the first in putting that person to death, and then the hands of all the people. You must purge the evil from among you.
8 If cases come before your courts that are too difficult for you to judge�whether bloodshed, lawsuits or assaults�take them to the place the LORD your God will choose.
9 Go to the Levitical priests and to the judge who is in office at that time. Inquire of them and they will give you the verdict.
10 You must act according to the decisions they give you at the place the LORD will choose. Be careful to do everything they instruct you to do.
11 Act according to whatever they teach you and the decisions they give you. Do not turn aside from what they tell you, to the right or to the left.
12 Anyone who shows contempt for the judge or for the priest who stands ministering there to the LORD your God is to be put to death. You must purge the evil from Israel.
13 All the people will hear and be afraid, and will not be contemptuous again.
14 When you enter the land the LORD your God is giving you and have taken possession of it and settled in it, and you say, "Let us set a king over us like all the nations around us,"
15 be sure to appoint over you the king the LORD your God chooses. He must be from among your own people. Do not place a foreigner over you, one who is not an Israelite.
16 The king, moreover, must not acquire great numbers of horses for himself or make the people return to Egypt to get more of them, for the LORD has told you, "You are not to go back that way again."
17 He must not take many wives, or his heart will be led astray. He must not accumulate large amounts of silver and gold.
18 When he takes the throne of his kingdom, he is to write for himself on a scroll a copy of this law, taken from that of the Levitical priests.
19 It is to be with him, and he is to read it all the days of his life so that he may learn to revere the LORD his God and follow carefully all the words of this law and these decrees
20 and not consider himself better than his fellow Israelites and turn from the law to the right or to the left. Then he and his descendants will reign a long time over his kingdom in Israel.
Today’s New International Version (TNIV)
Today’s New International Version (TNIV) is a contemporary English translation of the Bible that was first published in its complete form in 2005 by the International Bible Society, now known as Biblica. The TNIV is a revision of the New International Version (NIV), which was initially released in 1978. The primary goal of the TNIV was to update the language and address gender inclusivity while maintaining the readability and accuracy that made the NIV popular. The translation aimed to reflect contemporary English usage and to be accessible to a broad audience, including both men and women.
One of the key features of the TNIV is its commitment to gender-inclusive language. The translators sought to avoid gender-specific terms where the original texts did not explicitly require them, thereby making the text more inclusive and reflective of modern linguistic sensibilities. For example, where the original Greek or Hebrew text used terms that referred to both men and women, the TNIV translated them in a gender-neutral manner. This approach aimed to make the Bible more accessible and relatable to all readers, ensuring that no one felt excluded by the language used.
The TNIV also made several other updates to enhance clarity and readability. The translators incorporated the latest biblical scholarship and linguistic research to ensure that the translation accurately conveyed the meaning of the original texts. They aimed to strike a balance between maintaining the formal equivalence of the original languages and using dynamic equivalence to make the text more understandable for contemporary readers. This involved updating archaic words and phrases, improving sentence structures, and clarifying ambiguous passages without losing the essence of the original scriptures.
Despite its strengths, the TNIV faced significant controversy and criticism, particularly from conservative Christian groups and scholars. Critics argued that the gender-inclusive language could potentially distort the intended meaning of the biblical texts and that the changes were driven more by cultural trends than by faithful adherence to the original manuscripts. The debate over the TNIV’s translation choices led to its eventual discontinuation, with Biblica deciding to focus on updating the NIV instead. However, the TNIV’s influence can still be seen in subsequent revisions of the NIV, which have incorporated some of the gender-inclusive principles and linguistic updates introduced by the TNIV.