« | Deuteronomy 15 | » |
1 At the end of every seven years you must cancel debts.
2 This is how it is to be done: Every creditor shall cancel any loan they have made to another Israelite. They shall not require payment from anyone among their own people, because the LORD's time for canceling debts has been proclaimed.
3 You may require payment from a foreigner, but you must cancel any debt one of your people owes you.
4 However, there need be no poor people among you, for in the land the LORD your God is giving you to possess as your inheritance, he will richly bless you,
5 if only you fully obey the LORD your God and are careful to follow all these commands I am giving you today.
6 For the LORD your God will bless you as he has promised, and you will lend to many nations but will borrow from none. You will rule over many nations but none will rule over you.
7 If anyone is poor among your people in any of the towns of the land that the LORD your God is giving you, do not be hardhearted or tightfisted toward them.
8 Rather, be openhanded and freely lend them whatever they need.
9 Be careful not to harbor this wicked thought: "The seventh year, the year for canceling debts, is near," so that you do not show ill will toward the needy among your people and give them nothing. They may then appeal to the LORD against you, and you will be found guilty of sin.
10 Give generously to them and do so without a grudging heart; then because of this the LORD your God will bless you in all your work and in everything you put your hand to.
11 There will always be poor people in the land. Therefore I command you to be openhanded toward those of your people who are poor and needy in your land.
12 If any of your people, men or women, sell themselves to you and serve you six years, in the seventh year you must let them go free.
13 And when you release them, do not send them away empty-handed.
14 Supply them liberally from your flock, your threshing floor and your winepress. Give to them as the LORD your God has blessed you.
15 Remember that you were slaves in Egypt and the LORD your God redeemed you. That is why I give you this command today.
16 But if your servant says to you, "I do not want to leave you," because he loves you and your family and is well off with you,
17 then take an awl and push it through his ear lobe into the door, and he will become your servant for life. Do the same for your female servant.
18 Do not consider it a hardship to set your servants free, because their service to you these six years has been worth twice as much as that of a hired hand. And the LORD your God will bless you in everything you do.
19 Set apart for the LORD your God every firstborn male of your herds and flocks. Do not put the firstborn of your cows to work, and do not shear the firstborn of your sheep.
20 Each year you and your family are to eat them in the presence of the LORD your God at the place he will choose.
21 If an animal has a defect, is lame or blind, or has any serious flaw, you must not sacrifice it to the LORD your God.
22 You are to eat it in your own towns. Both the ceremonially unclean and the clean may eat it, as if it were gazelle or deer.
23 But you must not eat the blood; pour it out on the ground like water.
Today’s New International Version (TNIV)
Today’s New International Version (TNIV) is a contemporary English translation of the Bible that was first published in its complete form in 2005 by the International Bible Society, now known as Biblica. The TNIV is a revision of the New International Version (NIV), which was initially released in 1978. The primary goal of the TNIV was to update the language and address gender inclusivity while maintaining the readability and accuracy that made the NIV popular. The translation aimed to reflect contemporary English usage and to be accessible to a broad audience, including both men and women.
One of the key features of the TNIV is its commitment to gender-inclusive language. The translators sought to avoid gender-specific terms where the original texts did not explicitly require them, thereby making the text more inclusive and reflective of modern linguistic sensibilities. For example, where the original Greek or Hebrew text used terms that referred to both men and women, the TNIV translated them in a gender-neutral manner. This approach aimed to make the Bible more accessible and relatable to all readers, ensuring that no one felt excluded by the language used.
The TNIV also made several other updates to enhance clarity and readability. The translators incorporated the latest biblical scholarship and linguistic research to ensure that the translation accurately conveyed the meaning of the original texts. They aimed to strike a balance between maintaining the formal equivalence of the original languages and using dynamic equivalence to make the text more understandable for contemporary readers. This involved updating archaic words and phrases, improving sentence structures, and clarifying ambiguous passages without losing the essence of the original scriptures.
Despite its strengths, the TNIV faced significant controversy and criticism, particularly from conservative Christian groups and scholars. Critics argued that the gender-inclusive language could potentially distort the intended meaning of the biblical texts and that the changes were driven more by cultural trends than by faithful adherence to the original manuscripts. The debate over the TNIV’s translation choices led to its eventual discontinuation, with Biblica deciding to focus on updating the NIV instead. However, the TNIV’s influence can still be seen in subsequent revisions of the NIV, which have incorporated some of the gender-inclusive principles and linguistic updates introduced by the TNIV.