« | Daniel 8 | » |
1 In the third year of the reign of king Belshazzar a vision appeared to me, even to me, Daniel, after that which appeared to me at the first.
2 And I saw in the vision, now it was so, that when I saw, I was in Shushan the palace, which is in the province of Elam, and I saw in the vision, and I was by the river Ulai.
3 Then I lifted up my eyes, and saw, and, behold, there stood before the river a ram which had two horns. And the two horns were high, but one was higher than the other, and the higher came up last.
4 I saw the ram pushing westward, and northward, and southward, and no beasts could stand before him, nor was there any that could deliver out of his hand, but he did according to his will, and magnified himself.
5 And as I was considering, behold, a he-goat came from the west over the face of the whole earth, and did not touch the ground. And the goat had a notable horn between his eyes.
6 And he came to the ram that had the two horns, which I saw standing before the river, and ran upon him in the fury of his power.
7 And I saw him come close to the ram. And he was moved with anger against him, and smote the ram, and broke his two horns. And there was no power in the ram to stand before him, but he cast him down to the ground, and trampled upon him. And there was none that could deliver the ram out of his hand.
8 And the he-goat magnified himself exceedingly. And when he was strong, the great horn was broken, and instead of it there came up four notable horns toward the four winds of heaven.
9 And out of one of them came forth a little horn, which grew exceedingly great, toward the south, and toward the east, and toward the glorious land.
10 And it grew great, even to the host of heaven. And it cast down some of the host and of the stars to the ground, and trampled upon them.
11 Yea, it magnified itself, even to the Prince of the host. And it took away from him the continual burnt-offering, and the place of his sanctuary was cast down.
12 And the host was given over to it together with the continual burnt-offering through transgression. And it cast down truth to the ground, and it did its pleasure and prospered.
13 Then I heard a holy one speaking, and another holy one said to that certain one who spoke, How long shall be the vision of the continual burnt-offering, and the transgression that make desolate, to give both the sanctuary and the host to be trodden under foot?
14 And he said to me, To two thousand and three hundred evenings and mornings. Then the sanctuary shall be cleansed.
15 And it came to pass, when I, even I Daniel, had seen the vision, that I sought to understand it, and, behold, there stood before me someone as the appearance of a man.
16 And I heard a man's voice between the banks of the Ulai, which called, and said, Gabriel, make this man to understand the vision.
17 So he came near where I stood. And when he came, I was frightened, and fell upon my face. But he said to me, Understand, O son of man, for the vision belongs to the time of the end.
18 Now as he was speaking with me, I fell into a deep sleep with my face toward the ground, but he touched me, and set me upright.
19 And he said, Behold, I will make thee know what shall be in the latter time of the indignation, for it belongs to the appointed time of the end.
20 The ram which thou saw, that had the two horns, they are the kings of Media and Persia.
21 And the rough he-goat is the king of Greece. And the great horn that is between his eyes is the first king.
22 And as for that which was broken, in the place of which four stood up, four kingdoms shall stand up out of the nation, but not with his power.
23 And in the latter time of their kingdom, when the transgressors have come to the full, a king of fierce countenance, and understanding hidden things, shall stand up.
24 And his power shall be mighty, but not by his own power, and he shall destroy amazingly, and shall prosper and do his pleasure. And he shall destroy the mighty ones and the holy people.
25 And through his policy he shall cause deceit to prosper in his hand, and he shall magnify himself in his heart. And he shall destroy many in their security. He shall also stand up against the Prince of princes, but he shall be broken without a hand.
26 And the vision of the evenings and mornings which has been told is true. But shut thou up the vision, for it belongs to many days to come.
27 And I, Daniel, fainted, and was sick certain days. Then I rose up, and did the king's business. And I wondered at the vision, but none understood it.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.